Enhance Your Quote Experience
Enjoy ad-free browsing, unlimited collections, and advanced search features with Premium.
" "I am, and shall be in the future, proud to call myself a Unionist (cheers), and be satisfied with that title alone, believing that it is a wider and nobler title than that either of Conservative or Liberal, since it includes them both (hear, hear), and since it includes all men who are determined to maintain an undivided Empire, and who are ready to promote the welfare and the union, not of one class, but of all classes of the community. (Cheers.)
Joseph Chamberlain (8 July 1836 – 2 July 1914) was a British statesman who was first a radical Liberal, then a Liberal Unionist after opposing home rule for Ireland, and eventually served as a leading imperialist in coalition with the Conservatives. He split both major British parties in the course of his career. He was the father, by different marriages, of Nobel Peace Prize winner Austen Chamberlain and of Prime Minister Neville Chamberlain.
Enjoy ad-free browsing, unlimited collections, and advanced search features with Premium.
Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.
Take the case of Spain. I think in the case of Spain, and I am certain in the case of Holland, that there is more acquired wealth in those countries today than there was in the palmiest times of their history; but is that all? In spite of the growth of their wealth they have fallen from their high estate. The sceptre they once wielded so proudly has passed into other hands and can never return to them. (Hear, hear.) They may be richer, but they are poorer in what constitutes the greatness of a nation, and they count for nothing in the future opinion of the world. Is it wished that we should follow in the same lines? ("No, no.") But of what are we proud? Of our wealth? I think that is a contemptible form of pride. (Cheers.) Are we proud of our power? Are we proud of the use we may make of that power in order to influence the civilisation of the world? Do we desire to be, as we have been in the past, one of the greatest of nations? Do we wish our voice to be heard in Europe? (Cheers.) Then, if so, do not let us be misled by those who would teach us that we can afford to stand where we are and yet wallow in comparative luxury that may, indeed, be greater than any we have enjoyed before. (Cheers.)
If that really is the last word of civilization, if we are to proceed on the assumption that the nearer the native or any human being comes to a pig the more desirable is his condition, of course I have nothing to say I must continue to believe that, at all events, the progress of the native in civilization will not be secured until he has been convinced of the necessity and the dignity of labour. Therefore, I think that anything we reasonably can do to induce the native to labour is a desirable thing, the existence of the tax is an inducement to him to work.
Despite the perpetual adulation of ourselves which is always going on, and the constant recitals of our prosperity and of the progress we are making in science and general culture, we are compelled occasionally to turn aside from the contemplation of our virtues and intelligence and wealth, to recognise the fact that we have in our midst a vast population more ignorant than the barbarians whom we affect to despise, more brutal than the savages whom we profess to convert, more miserable than the most wretched in other countries to whom we attempt from time to time to carry succour and relief.