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" "I do not profess to know what matter is in itself, and feel no confidence in the divination of those esprits forts who, leading a life of vice, thought the universe must be composed of nothing but dice and billiard-balls. I wait for the men of science to tell me what matter is, in so far as they can discover it, and am not at all surprised or troubled at the abstractness and vagueness of their ultimate conceptions : how should our notions of things so remote from the scale and scope of our senses be anything but schematic ? But whatever matter may be, I call it matter boldly, as I call my acquaintances Smith
and Jones without knowing their secrets : whatever it may be, it must present the aspects and undergo the motions of the gross objects that fill the world : and if belief in the existence of hidden parts and movements in nature be metaphysics, then the kitchen-maid is a metaphysician whenever she peels a potato.
Jorge Agustín Nicolás Ruiz de Santayana y Borrás, known in English as George Santayana (16 December 1863 in Madrid, Spain – 26 September 1952 in Rome, Italy) was a Spanish-American philosopher, essayist, poet and novelist.
Biography information from Wikiquote
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Progress, far from consisting in change, depends on retentiveness. When change is absolute there remains no being to improve and no direction is set for possible improvement: and when experience is not retained, as among savages, infancy is perpetual. Those who cannot remember the past are condemned to repeat it.
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Masks are arrested expressions and admirable echoes of feeling, at once faithful, discrete, and superlative. Living things in contact with the air must acquire a cuticle, and it is not urged against cuticles that they are not hearts; yet some philosophers seem to be angry with images for not being things, and with words for not being feelings. Words and images are like shells, no less integral parts of nature than are the substances they cover, but better addressed to the eye and more open to observation. I would not say that substance exists for the sake of appearance, or faces for the sake of masks, or the passions for the sake of poetry and virtue. Nothing arises in nature for the sake of anything else; all these phases and products are involved equally in the round of existence.