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" "liberation is not revolution. It is not going out of one's way to disturb the social order by casting doubt upon the conventional ideas by which people hold together. [...]
To disabuse oneself of accepted mythologies without becoming the victim of other people's anxiety requires considerable tact.
Alan Wilson Watts (6 January 1915 – 16 November 1973) was an English philosopher, writer, speaker, and expert in comparative religion.
Biography information from Wikiquote
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We know that human love is genuine only when it is felt in the depth of the heart. And we know that this is true whether it be love for another human or love of God. And, of course, we are always looking to receive genuine love. We don’t want others to love us because they are forced to. We want them to love us because they really do love us in their hearts.
Hindu treatise on the art of government, the Arthashastra, lays down the rules of policy for the complete tyrant, describing the organization of his palace, his court, and his state in such fashion as to make Machiavelli seem a liberal. The first rule is that he must trust no one, and be without a single intimate friend. Beyond this, he must organize his government as a series of concentric circles composed of the various ministers, generals, officers, secretaries, and servants who execute his orders, every circle constituting a degree of rank leading up to the king himself at the center — like a spider in its web. Beginning with the circle immediately surrounding the king, the circles must consist alternately of his natural enemies and his natural friends. Because the very highest rank of princes will be plotting to seize the king’s power, they must be surrounded and watched by a circle of ministers eager to gain the king’s favor — and this hierarchy of mutually mistrusting circles must go all the way out to the fringe of the web. Divide et impera — divide and rule. Meanwhile, the king remains in the safety of his inmost apartments, attended by guards who are in turn watched by other guards hidden in the walls. Slaves taste his food for poison, and he must sleep either with one eye open or with his door firmly locked on the inside. In case of a serious revolution, there must be a secret, underground passage giving him escape from the center — a passage containing a lever which will unsettle the keystone of the building and bring it crashing down upon his rebellious court. The Arthashastra does not forget to warn the tyrant that he can never win. He may rise to eminence through ambition or the call of duty, but the more absolute his power, the more he is hated, and the more he is the prisoner of his own trap. The web catches the spider. He cannot wander at leisure in the streets and parks of his own capital, or sit on a lonely beach listening to the waves and watchi
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Look, if you play life on the supposition that you’re a helpless little puppet or that life is a frightful, serious risk, it will be an invariable drag. There’s no point in going on living unless you make the assumption that the situation of life is optimal, that — really and truly — we’re all in a state of total bliss and delight, but we’re all pretending otherwise, just for kicks. You play “non bliss” in order to really experience “bliss.” And you can really go as far out into the non bliss game as you want, because when you wake up from the game, it’ll be great. You can’t know black unless you know white, and you can’t know white without knowing black. This is simply fundamental.