The official guru of the RSS is the Saffron flag [...] "it represents the tradition and history of the Hindus"[...] The flag's saffron colour evokes … - Koenraad Elst

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The official guru of the RSS is the Saffron flag [...] "it represents the tradition and history of the Hindus"[...] The flag's saffron colour evokes fire, the medium of sacrifice, and thereby encapsulates the whole Vedic religion.

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About Koenraad Elst

Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.

Also Known As

Alternative Names: Elst, Koenraad

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Additional quotes by Koenraad Elst

Indians may recall that such death sentences against people who have insulted the Prophet, have been carried out earlier this century: against Arya Samaj propagandists Swami Shraddhananda and Pandit Lekh Ram, and against Rajpal, the writer of the Rangila Rasool (more or less Playboy Mohammed). This was a book on the sex life of the Prophet and his wives, certainly insulting, and as a criticism of Islam rather beside the point, but understandable as a reaction against a similar vilifying Muslim pamphlet about Sita. These murders had the desired effect, for the Arya Samaj became less straightforward in its criticism of the Prophet.

If historians and linguists sometimes display great ingenuity in explaining away (or just ignoring) facts inconvenient to their pet theory, this should be seen as merely a case of the universal tendency to stick to established beliefs until the evidence to the contrary becomes really overwhelming. Scientists - in any field - abhor the disorder created by information which is incompatible with the established theory, and therefore rightfully continue to assume that a second look will smoothen this initial incompatibility and “domesticate” the new information. They have a very functional kind of immunity to facts disturbing the paradigm which underlies their research.

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The VHP-mandated scholars, for their part, have not been aggressive enough to take the struggle into the enemy half of the field by focusing public attention on the quality of the evidence presented by the BMAC-mandated scholars and their allies in academe and the media. That is why the latter have gotten away with creating the false impression, at least among those unacquainted with the actual contents of the debate, that the pro-temple case is weak and fraudulent while, purely by implication, their own case must be unassailable.

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