For me, Pope Francis was like a father, a model pastor, a friend who knew me. I greeted him for the first time at one of those meetings where there a… - Cristóbal López Romero

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For me, Pope Francis was like a father, a model pastor, a friend who knew me. I greeted him for the first time at one of those meetings where there are 200 people and the Pope shakes hands with everyone. Then in 2018, he appointed me Bishop of Rabat at the request of the corresponding congregation, and when I got to know him a little better, he admitted that he had appointed me bishop without even knowing what I looked like. I got to know him on a more personal level in 2019, when Francis came to Morocco and I was the host who was to receive him. He came to comfort us and to confirm us in the faith. My fondest memory of that visit was when we went together to visit a social work, in a visit described as private, in which only the driver, security, he and I were present. We sat in the back seat of the car, talking in Spanish and laughing together, first for 20 minutes on the way there and then for 30 minutes on the way back. And there I was able to explain to him who I was and what the Church was like in Morocco. And he probably liked me, because I made him laugh.

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About Cristóbal López Romero

Cristóbal López Romero (19 May 1952–) is a Spanish prelate of the Catholic Church who serves as the archbishop of the Archdiocese of Rabat.

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The Church, which is not only the bishops, must be where there is pain. Christians must be like the blood that goes to the wound without being called. When the blood gushes from the wound, it is not that it wants to escape; it wants to close the wound with platelets. A Christian should be where there is a wound in the world, trying to heal that wound. One should be everywhere, but especially where there is a wound.

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Ours is an unassuming Church -- we are less than 0.1% of the population -- but it seeks to be significant, and it desires to be a sign and sacrament of the Kingdom of God. To live dialogue on a daily basis, the Christian must know and feel himself as the ‘sacrament of encounter. The whole local Church must ask itself how to concretely live its mission. Our Church is a Church of encounter and dialogue. Yet, although we have made a good start, we can do much more. or example, how to live Islamic-Christian dialogue after the pope’s visit, after Fratelli tutti, after the document of the Universal Fraternity signed by Pope Francis and the Grand Imam al Tayyeb?

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