The tragedy with the I.C.H.R. was that it was hijacked by four historians who claimed themselves to be ‘an independent forum of historians’ and took … - Acharya Kishore Kunal

According to a long-standing tradition prevalent in Korea a Princess of Ayodhyā, Suriratna by name, was married to a Korean King Kim Suro, the monarch of Kingdom Gaya (also known as Garak) located in the Korean country. As per the tradition, in July, 48 A.D. the Princess from the ancient sacred city of Ayodhyā embarked on her journey in a boat which anchored at a small harbour on the Korean peninsula. Her royal sojourn was in consequence to her father’s dream that she would get her husband in a small harbour in Korea. Upon her arrival, she was married to King Kim Suro who was the first King of the Korean Kingdom. ... Queen Sūriratna (Heo) is said to have given birth to 10 children who became founders of many dynasties. The powerful dynasty of the Gimhae Kim clan was started by her offspring and today six million Koreans with surnames Kim and Huh from Gimhae, and Lee from Incheon, trace their ancestry to this royal couple.

The background of my meeting with Prof. B.B. Lal is very interesting. Long back when I was Senior Superintendent of Police, Patna in 1983-84, I had an occasion to travel along with Dr. Kumar Suresh Singh, an I.A.S. officer who edited the monumental work ‘People of India’ published by ‘Anthropological Survey of India’. In the course of talk he told me that Prof. B.B. Lal had once told him that in the course of excavation at Ayodhyā he (Prof. Lal) had found the remains of a temple beneath the Baburi Mosque. When he informed the authorities concerned including Prime Minister Mrs. Indira Gandhi, it was decided after due deliberation that the excavation should be abandoned, lest it should create a serious contentious issue. Thereafter the excavation was stopped. Our talk ended there. In 1990 when I was appointed Officer on Special Duty on Ayodhyā during the premiership of Shri Vishwanath Pratap Singh, I called on Prof. Lal and asked him about the excavation and its abandonment in consequence of finding a temple’s remains. He confirmed it and showed me many slides to prove how the remains of a temple were found at the site. He told me that since the 14 Kasauti pillars existed in situ, they were parts of a temple which existed earlier at the site. (Preface)

It is now learnt that Ram Narayan had a photograph [in 1875] which showed a mosque at Rāma’s birthplace built by Aurangzeb. Thus, the association of Aurangzeb’s name with the construction of the mosque at the site of Rāma-Janma-bhūmi has a long tradition.