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" "George Menachery, a Catholic apologist and former adviser to the Kerala State Department of Archaeology, in Kodungallur: City of St. Thomas, writes, “They presented him a ‘Rod of Justice’ and swore allegiance to the Portuguese king and implored Portuguese protection. The Admiral received them very kindly and promised all help and protection. The significance of this event is variously interpreted by historians.” Indeed it is – but only Catholic historians prevaricate on why this high- ranking community of merchants and soldiers had turned on their king in this perfidious way. K.M. Panikkar, in Malabar and the Portuguese, writes, “More than this, they suggested to [Vasco da Gama] that with their help he should conquer the Hindu kingdoms and invited him to build a fortress for this purpose in Cranganore. This was the recompense which the Hindu rajas received for treating with liberality and kindness the Christians in their midst.” The Syrians had of course acted on the exigencies of their Christian religion, which harbours in its heart a demon that divides mankind into friend and foe on ideological grounds. King Shapur II of Persia had not been mistaken about the allegiances of his Christian subjects in the fourth century.
Ishwar Sharan, also known as Swami Devananda Saraswati, is a Canadian author and convert to Hinduism.
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This hill is crowned with a Portuguese church dedicated to the Virgin Mary as Our Lady of Expectation, and was built around 1547 on the foundations of a demolished Hindu temple. It contains a wooden icon of the Virgin said to have been painted by St. Luke and given to St. Thomas at Jerusalem, an eighth century Persian “bleeding” cross said to have been carved by St. Thomas (which stopped bleeding as soon as the British moved into the area), and two paintings of St. Thomas and his spear-bearing Hindu assassin. The older painting fixed behind the altar suggests an Iyengar Brahmin wearing namam on his forehead, about to stab the praying apostle from behind, and the other painting, one of a series of the martyred apostles, shows an unidentified Hindu as the assassin.
This statement is patently absurd in the face of the evidence of the Acts itself. Mylapore has never been “a desert country” as Mazdai’s land is described in the Acts – his city is not described at all – and has never had a Zoroastrian king or a mountain with an ancient royal sepulchre in it. Mylapore has always been known as a Hindu pilgrimage town and busy port, with jasmine gardens, jungles, peacocks and lush coconut groves.
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The myth of St. Thomas in Malabar and Mylapore, which we have reviewed in this essay, is an Indian Christian communal fable that was exposed decades ago by the "St. Thomas" Christian historians T.K. Joseph and Rev. Dr. G. Milne Rae – the latter a reader at Madras Christian College. That it is advertised by the Madras-Mylapore Archdiocese as Indian history is to be expected of this criminal branch of the one, holy, catholic and apostolic Church; that it is accepted without critical review by the Government of India, and promoted by a racist Tamil Nadu state administration on political platforms to disparage Hindus, is quite another. 77 Their conduct as secular administrators is mala fide to say the least. It is a new twist to the old tale of treachery in the Acts of Thomas, but it is in keeping with the spirit of the original Syrian legend. The Acts tells us that Jesus sold his brother Judas called Thomas the Twin as a carpenter slave to the trader Abbanes for a handful of silver. Are we Hindus so ready and willing to do the same today to our own Bharatiya brother with this anti-national, culture- denying Portuguese tale?