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" "A common denominator is, of course, imperialism. The root reason why the colonies exist is exploitation. The British are there to get something out of being there. But exploitation is paid for by a variety of services; the British bribe the natives whom they exploit to enjoy the process of exploitation as a double reward: first, attention to such matters as public health, public order, education; second, by gradual training of the people toward self-government. No British colony is a slave state, though political mastery may be complete. In most British colonies the eventual result of British imperialism is held to be freedom from the strictures of that imperialism. Obviously the process thus envisaged is an extremely gradual one. Development of self-governing institutions is never allowed to interfere with the immediate demands of empire. Ask Mr. Gandhi or Mr. de Valera. They will confirm this view.
One psychological factor helping the British in their imperial rule is their innate, impregnable unassimability. Once an Englishman, always an Englishman. I have met British officials, British merchants, who have lived in Malaya or Baluchistan for forty years; for all the effect on their character, their habits, they might have spent all that time in Nottingham or Bournemouth. The British Empire is the furthest possible remove from a melting pot. The British do not Mix.
John Gunther (August 30, 1901 – May 29, 1970) was an American journalist and author. His success came primarily by a series of popular sociopolitical works, known as the "Inside" books (1936–1972), including the best-selling Inside U.S.A. in 1947. However, he is now best known for his memoir Death Be Not Proud, on the death of his beloved teenage son, Johnny Gunther, from a brain tumor.
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Finally, Pan-Asia is an illusion. One can speak of Europe- even now- as a whole. But not Asia. One can speak of such a concept- at least till recently- as a "European mind." I do not think one would readily use such a phrase as an "Asiatic mind." A war in Spain can send tremors throughout Europe as far as the Baltic and beyond; a war in China is still only of remote, vestigal interest to the Asia of the Near East. Asia is not interlocked, intertwined, as Europe is, though it is interlocked with Europe. The Japanese are on the march- even in Tehran I saw a brand of Japanese canned goods known as Geisha sardines- but Asia is a long distance around. It is too big to be a unit. It is three continents in one.
One familiar Southern attitude is, "The Negro is our problem. We have to live with it, and let us solve it." Also Southerners say, "You can never understand it." Indeed, interference or advice from the North is tenaciously resented. Yet, no matter what the South may have done of itself, the record would certainly seem to indicate that it is not enough. Another familiar phenomenon is the "vicious circle" attitude. People refuse to give opportunities to a Negro, on the a priori assumption that he cannot make use of them, blaming him all the while. The pattern becomes, "We cannot train Negroes for this type of work, since they won't be able to do it if we train them!"
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One thing, it would seem, is certain. The days of treating Negroes like sheep are done with. They cannot be maintained indefinitely in a submerged position, because the overwhelming bulk of white Americans are, in the last analysis, decent minded, and because of education. It is impossible at this stage to halt education among Negroes. But the more you educate, the more you make inevitable a closer participation by Negroes in American life as a whole. In slightly different terms, this is the problem that the British Empire has faced in various colonial areas; once mass education gets under way the route to freedom becomes open, and the more you educate, the more impossible it becomes to block this road. The United States must either terminate education among Negroes, an impossibility, or prepare to accept the eventual consequences, that is, Negro equality under democracy. There will never be a "solution" to the Negro problem satisfactory to everybody. But improvements, no matter how fitful, must continue if American democracy itself is to survive. Discrimination not only contaminates the Negro community; it contaminates the white as well. There were people in the Middle Ages who thought that the bubonic plague would not spread to their own precious selves. But there is no immunity to certain types of disease. A cancer will destroy the body, unless cured.