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" "The heavenly Bridegroom allows small failings and common weaknesses in order to deliver his loved ones from pride.
The Venerable John of St. Samson (1571–1636), also known as Jean du Moulin or Jean de Saint-Samson, was a French Carmelite and mystic of the Catholic Church. A leader of the Touraine Reform of the Carmelite Order, which stressed prayer, silence and solitude, John was blind from the age of three after contracting smallpox and receiving poor medical treatment for the disease. He insisted very strongly on the mystical devotion of the Carmelites. He has been referred to as the "French John of the Cross" by students of Christian mysticism.
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My exercise consists in a total elevation of the spite above all created and sense-objects. By this exercise I am securely concentrated within myself and gaze steadily at God who in a simple manner draws me to the state of simple unity and nakedness of spirit, which is called “simple idleness.” In this state of simplicity of rest I am passively possessed and held above every sense-image. This rest remains mine, whether I am by myself doing nothing or whether I am engaged in activity that is exterior or interior and mental. This is what I can tell you about my interior life: my condition is simple, naked, darkened and without knowledge even of God, in nakedness and darkness of spirit. I am lifted above every kind of illumination existing below this level; in this state I cannot bring into play my interior faculties. They are all without exception drawn and held under the influence of this unique and simple “image.” This image, in fact, holds them in a state of naked simplicity above vision and essence at the highest level of spirit, beyond spirit. It is there that I find myself in the nakedness and darkness of the all-incomprehensible depths, incomprehensible because of their darkness, where everything of the senses, everything specific and created melts down and blend into the unity of spirit, or rather into the simplicity of essence or spirit.
If the visitations the soul receives are from God, it first feels fear, then gladness accompanied by a hunger and thirst for virtue. If they are from the devil, the soul at first feels gladness and thereafter remains in confusion and darkness. Whether the visitations be from God or from the devil, we should always despise and humiliate ourselves; God is exceedingly glad to visit the humble, but the devil cannot stomach them.
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