Works in ChatGPT, Claude, or Any AI
Add semantic quote search to your AI assistant via MCP. One command setup.
" "A divorced man talked about his experiences with women:</p><blockquote>Everybody is looking for a winner. They're impressed by position and status even if they're not being treated well. They evaluate a man by such things as his dress and his home. If you start saying you want freedom and space, they can't handle it. You can just tell that they wouldn't be there if you didn't have money. … It's really easy to get laid. Just go to a nice place dressed nice—everyone's looking for a well-off guy. Society preaches that you must be this or you must be that. Success has nothing to do with human qualities. I found that it was empty. I couldn't feel a damn thing emotionally. I was numb. Everything was in order, but nothing—no tears, no real happiness, no real sadness either. When you can't find anything to be sad about, that's really sad! I'm getting so I don't want to do anything. I'm emotionally upset by humanity. Not that I'm an angel, but it's discouraging to see that there's only one place you can go. Everyday I almost feel like vomiting. <p>I've always had people crash on me, but I've never been able to crash on them. It scares the hell out of me. There's no one who cares enough. The only reason I'm here is to keep the whole damn thing up. I wonder why I can't sink. It's scary.</blockquote>
Herb Goldberg (born July 14, 1937) was a professor emeritus of psychology at California State University, Los Angeles and a practicing psychologist in Los Angeles.
Add semantic quote search to your AI assistant via MCP. One command setup.
Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.
Masculine process has at its foundation externalization. The young boy is focused away from his inner and personal self and into achievement, performance, competition, success, emotional control (being "cool"), autonomy (not being dependent or needy), fearlessness, action, and an ethic that only values time spent in doing. Anything else is suspect and viewed as lazy, worthless, time-wasting, or meaningless. Externalization, or the process of being pushed outside of oneself, amplifies and eventually becomes disconnection. Personal relationships are then objectified and founded on the role another can play in his life. Relationships are based on doing and are therefore fairly readily interchangeable with anyone else who can do. Disconnection leads men to the experience of being loners, where it's "lonely at the top," and freedom, space, and "doing one's thing," are the rationalized values. Disconnection transforms a man into someone who has everything he wanted externally, but has nothing that is bonded or connected on a personal level. He is "out of touch," so he doesn't know why he's unhappy, and may conclude that the cause of his malaise is that he needs "more." He sets out to get it, but when he gets it he feels deader and more isolated than ever. The end stage of this journey of masculine process is personal oblivion, which can occur early in his life or may not appear full blown until he's an older man, depending on how extreme his externalized process is. At this point, personal connection becomes impossible. He doesn't know he rationalizes his personal emptiness with cynical philosophies and escapes painful awareness through non-relationships he can control by buying. In the end state of oblivion, he is beyond personal reach and can only relate in abstract, depersonalized, intellectualized ways. The only way he is "loved" is in return for providing or taking care of others.
A fifty-seven-year-old college professor expressed it this way: "Yes, there's a need for male lib and hardly anyone writes about it the way it really is, though a few make jokes. My gut reaction, which is what you asked for, is that men—the famous male chauvinist pigs who neglect their wives, underpay their women employees, and rule the world—are literally slaves. They're out there picking that cotton, sweating, swearing, taking lashes from the boss, working fifty hours a week to support themselves and the plantation, only then to come back to the house to do another twenty hours a week rinsing dishes, toting trash bags, writing checks, and acting as butlers at the parties. It's true of young husbands and middleaged husbands. Young bachelors may have a nice deal for a couple of years after graduating, but I've forgotten, and I'll never again be young! Old men. Some have it sweet, some have it sour.<p>"Man's role—how has it affected my life? At thirty-five, I chose to emphasize family togetherness and income and neglect my profession if necessary. At fifty-seven, I see no reward for time spent with and for the family, in terms of love or appreciation. I see a thousand punishments for neglecting my profession. I'm just tired and have come close to just walking away from it and starting over; just research, publish, teach, administer, play tennis, and travel. Why haven't I? Guilt. And love. And fear of loneliness. How should the man's role in my family change? I really don't know how it can, but I'd like a lot more time to do my thing."
The price for misreading and misinterpreting a woman has become extremely high; divorce battles, custody fights, poisonous interactions, accusations of abuse, incest, harassment, and even rape alongside the everyday unhappiness lead to a need to escape through self-destructive behaviors and addictions. It is "crunch time" for men today. Their personal isolation and dependency on women is greater than ever, while women's anger, withdrawal from relationships with men, and defensive sense of being victimized also are at a peak.