We cannot solve ethical questions of the twentieth century by looking at what Jesus did in the first. Our choices are not the same as his. Being Chri… - James H. Cone

The black theologian must reject any conception of God which stifles black self-determination by picturing God as a God of all peoples. Either God is identified with the oppressed to the point that their experience becomes God's experience, or God is a God of racism. ... The blackness of God means that God has made the oppressed condition God's own condition. This is the essence of the Biblical revelation. By electing Israelite slaves as the people of God and by becoming the Oppressed One in Jesus Christ, the human race is made to understand that God is known where human beings experience humiliation and suffering...Liberation is not an afterthought, but the very essence of divine activity.

For the gospel proclaims that God is with us now, actively fighting the forces which would make man captive. And it is the task of theology and the Church to know where God is at work so that we can join him in this fight against evil. In America we know where the evil is. We know that men are shot and lynched. We know that men are crammed into ghettos. ... There is a constant battle between Christ and Satan, and it is going on now. If we make this message contemporaneous with our own life situation, what does Christ's defeat of Satan mean for us?

A God minus wrath seems to be a God who is basically not against anything.