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What is this Three in the Morning? A monkey trainer was distributing chestnuts. He said, “I’ll give you three in the morning and four in the evening.… - Zhuang Zhou
" "What is this Three in the Morning? A monkey trainer was distributing chestnuts. He said, “I’ll give you three in the morning and four in the evening.” The monkeys were furious. “Well then,” he said, “I’ll give you four in the morning and three in the evening.” The monkeys were delighted. This change of description and arrangement caused no loss, but in one case it brought anger and in another delight. He just went by the rightness of their present “this.” Thus, the Sage uses various rights and wrongs to harmonize with others and yet remains at rest in the middle of Heaven the Potter’s Wheel.16 This is called (2:24) “Walking Two Roads.
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About Zhuang Zhou
莊子 Zhūangzi (c. 369 BC – c. 286 BC), literally Master Zhuang, was a Chinese philosopher, who is supposed to have lived during the Warring States Period, corresponding to the Hundred Schools of Thought. His name is also transliterated as Zhuang Zi, Zhuang Zhou, Chuang Tzu, Chuang Tse. Chuang was his surname and Tse indicates master; so he would be referred to as Master Chuang. You will also see his name given as "Chuang Chou" or "Zhuang Zhu", this was his proper name, first and last, not an alternate spelling of "Chuang Tzu" or "Zhuangzi".
Biography information from Wikiquote
Also Known As
Native Name:
莊子
•
庄子
Alternative Names:
Zhuang Zi
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Chuang Tzŭ
•
Chuang Tzu
•
Chuangtzŭ
•
Chuangtzu
•
Chuang Chou
•
Master Zhuang
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Tchouang-tse
•
Chuang-tzu
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Chuang-tse
•
Zhuangzi
•
Zhuang zi
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Additional quotes by Zhuang Zhou
The straight tree is the first to be chopped down; the well of sweet water is the first to run dry. Sir, your intention is to display your knowledge in order to astonish the ignorant, and by developing your self, to cast a light upon the crudeness of others. You shine, you positively glow, as if you carried with you the sun and moon. All this is why you cannot avoid disasters.
I have heard the great fulfillment man say, “The boastful have done nothing worthwhile, those who do something worthwhile will see it fade, fame soon disappears.” There are few who can forget success and fame and just return to being ordinary citizens again! The Tao moves all, but the perfect man does not stand in its light, his Virtue moves all, but he does not seek fame. He is empty and plain, and seems crazy. Anonymous, abdicating power, he has no interest in work or fame. So he doesn’t criticize others and they don’t criticize him. The perfect man is never heard, so why, Sir, do you so want to be?
The True Man of ancient times knew nothing of loving life, knew nothing of hating death. He emerged without delight; he went back in without a fuss. He came briskly, he went briskly, and that was all. He didn't forget where he began; he didn't try to find out where he would end. He received something and took pleasure in it; he forgot about it and handed it back again.
It is rank, wealth, prominence, prestige, fame, and advantage that arouse the will. It is appearances, actions, sexual beauty, conceptual coherence, emotional energies, and intentions that entangle the mind. It is dislikes, desires, joy, anger, sorrow, and
happiness that tie down Virtuosity. It is avoiding, approaching, taking, giving,
understanding, and ability that block the Course. When these twenty-four items do not disrupt you, the mind is no longer pulled off center. Centered, it finds stillness. Still, it finds clarity. Once clear, it becomes empty, and once empty, it is able to “do nothing, and yet leave nothing undone.
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