Among secularists, there is predictably an attempt to sow doubt about this. In his 2015 book Where Stones Speak: Historical Trails in Mehrauli, the F… - Koenraad Elst

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Among secularists, there is predictably an attempt to sow doubt about this. In his 2015 book Where Stones Speak: Historical Trails in Mehrauli, the First City of Delhi, Rana Safvi argues that the finds under the Purana Qila have not been established to be the Pandavas’s city, which was but “mythological”. In particular, they are claimed not to contain the characteristic Painted Grey Ware, as per the 1954 excavations by India’s top archaeologist BB Lal. However, 62 years later, the nonagenarian Lal edited the brochure of the present exhibition and, taking into account several excavations since then (which Safvi feigns to ignore), he asserts that PGW was indeed found there, and that it was certainly the city of the Pandavas. Mehrauli was not the oldest part of Delhi, Indraprastha was.

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About Koenraad Elst

Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.

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Alternative Names: Elst, Koenraad
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Indeed, over the years I have had many a good laugh at the pompous moralism and blatant dishonesty of India's so-called secularists. Their specialty is to justify double standards, e.g. why mentioning murdered Kashmiri Pandits is “communal hate-mongering” while the endless litany about murdered Gujarati Muslims is “secular consciousness-raising”. Sometimes they merely stonewall inconvenient information, such as when they tried to deny and suppress the historical data about the forcible replacement of a Rama temple in Ayodhya by a mosque: given the strength of the evidence, all they could do was to drown out any serious debate with screams and swearwords. But often they do bring out their specific talents at sophistry, such as when they argue that a Common Civil Code, a defining element of all secular states, is a Hindu communalist notion, while the preservation of the divinely-revealed Shari’a for the Muslims is secular. That’s when they are at their best.

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This blaming Westerners naturally extends into the field of scholarship. Thus, the evil of Indians aping Westerners is blamed on Westerners, including Orientalists, in that they are said to have deduced many Indian achievements from foreign sources and thus hurt Indian self-esteem. E.g., even now the Dutch Orientalist Johannes Bronkhorst derives Buddhist Abhidharma and debating techniques from Greek philosophy, just as many before him allotted a pivotal role to the Greeks in developing the best of Hindu civilization, including the Buddha statue and the culture of Mandirs (temples) and Murtis (idols). David Pingree and Kim Plofker derive much of Indian astronomy from Mesopotamia. They are probably wrong, but I would plead for their apoliticism and innocence.

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