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Only if you admit the existence of god does everything become meaningful. When we bring God into our lives, distinctions lessen and we feel that all … - Swami Adbhutananda
" "Only if you admit the existence of god does everything become meaningful. When we bring God into our lives, distinctions lessen and we feel that all people are our own. On the physical plane there is a difference between myself and others, but on the spiritual plane we are the same Satchidananda (Existence-Consciousness-Bliss Absolute). From that standpoint no one can help another—one is only helping oneself. The key to our philanthropy is this: In doing good to others, we try to forget the apparent distinctions between ourselves and other people. The welfare of others is my welfare—that is our attitude. Who does not want his own good? If you believe in God and serve society, you can never feel any resentment....People may get social merit through philanthropic activities, but if their egos are involved in those activities, they will not get any spiritual merit. Even the result of a good action turns into a bondage if it is done with ego. On the other hand, unselfish actions destroys the bondage of action and bring literation to humanity. (p.430)
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About Swami Adbhutananda
Adbhutananda (died 1920), born Rakhturam, was a direct monastic disciple of Ramakrishna, a Yogi of nineteenth century Bengal. He is familiarly known as Latu Maharaj among the followers of Ramakrishna. Adbhutananda was the first monastic disciple to come to Ramakrishna. While most of Ramakrishna's direct disciples came from the Bengali intelligentsia, Adbhutananda's lack of formal education made him unique among them. He was a servant boy of a devotee of Ramakrishna, and he later became his monastic disciple. Though unlettered, Adbhutananda was considered as a monk with great spiritual insight by Ramakrishna's followers, and Vivekananda regarded him as "the greatest miracle of Ramakrishna".
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Additional quotes by Swami Adbhutananda
Listen, can anyone deviate from his real nature? If he does, it cannot be called his real nature; for it is changeable. Man's real nature is covered by a dense cloud of ignorance, and consequently he appears to be something different, but that does not mean he has deviated from his real nature....Haven't you seen those polishing shops at Mechuabazar in Calcutta where they have glass jars filled with colored liquids? The metal worker takes a tarnished brass pot and dips it into a jar, and instantly all the tarnish goes away and the pot starts to glitter. Then he dips it into another jar and it turns a golden color. Similarly, dip your mind in the jar of the Lord's name, and all the unclean stuff will be washed away. Then dip it in the jar of the Lord's grace. You will see how beautifully your real nature will shine forth.(p.434)
In order to test Hanuman's devotion, Rama once asked him, "How do you think of me?" Hanuman replied: "Lord, while I identify myself with the body, I am Thy servant. When I consider myself as an individual soul, I am a part of Thee. And when I look upon myself as the Atman, I am one with Thee—this is my firm conviction." (p.437)
Never talk ill of anybody, be he a devotee, a monk, or an ordinary householder, nor despise any for a wrong act. After all, everyone is a child of the Lord. Who knows today's sinning will not make him a saint tomorrow? Other acts do not count so much as a moment's of love for the Lord. Blessed is he who has loved Him even for a moment. Saint or sinner, the Lord loves all.
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