In late 1995, "the Chalvey Muslim boys" in the Chalvey area of Slough (between London and Oxford), circulated a "notice" in and around the Slough & E… - Koenraad Elst

Siddhartha Gautama the Buddha was a Kshatriya, a scion of the Solar or Aikshvaku dynasty, a descendant of Manu, a self-described reincarnation of Rama, the son of the Raja (president-for-life) of the Shakya tribe, a member of its Senate, and belonging to the Gautama gotra (roughly “clan”). Though monks are often known by their monastic name, Buddhists prefer to name the Buddha after his descent group, viz. the Shakyamuni, “renunciate of the Shakya tribe”. This tribe was as Hindu as could be, consisting according to its own belief of the progeny of the eldest children of patriarch Manu, who were repudiated at the insistence of his later, younger wife. The Buddha is not known to have rejected this name, not even at the end of his life when the Shakyas had earned the wrath of king Vidudabha of Kosala and were massacred. The doctrine that he was one in a line of incarnations which also included Rama is not a deceitful Brahmin Puranic invention but was launched by the Buddha himself, who claimed Rama as an earlier incarnation of his. The numerous scholars who like to explain every Hindu idea or custom as “borrowed from Buddhism” could well counter Ambedkar’s rejection of this “Hindu” doctrine by pointing out very aptly that it was “borrowed from Buddhism”.

Considering the foolish haughtiness with which the Allahabad High Court had just decided, days before the gathering scheduled for 6 December, to postpone once more their verdict on the acquisition of some of the Ayodhya land by the UP government (intended as part of a strategy towards a peaceful solution), after a full 42 years of endless litigation, it is not fair to accuse the over-enthusiastic Rama devotees of disrespect towards the judicial process and the democratic order which it is supposed to uphold. Rather, they have shown disrespect towards the misuse of the courts for political games, and they have rightly revolted against the judges’ contempt for Hindu society, which was evident from their unwillingness to settle the dispute brought before them, concerning no less a site than the Rama-Janmabhoomi.

One could understand people telling lies when it serves their own interest; but people who tell lies when it is the truth that would serve their interest, really deserve to be kicked around. This truly strange and masochistic behaviour can only be understood if we keep in mind that Hindu society is a terorized society. During the Muslim period, all those who stood up and spoke out against Islam were eliminated; and under Nehruvian rule, they were sidelined and abused. The oppressed Hindus started licking the boot that kicked them, and this has become a habit which in their slumber they have not yet identified and stopped.