The belief that “market economics” will automatically deliver a replacement for fossil fuels is a type of magical thinking like that of the cargo cul… - James Howard Kunstler

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The belief that “market economics” will automatically deliver a replacement for fossil fuels is a type of magical thinking like that of the cargo cults of the South Pacific.
This age-old tendency of humans to believe in magical deliverance and to wish for happy outcomes has been aggravated by the very technological triumphs that the oil age brought into existence. Technology itself has become a… supernatural force, one that has demonstrably delivered all kinds of miracles within the memory of many people now living […]. There's no question that technology has prolonged life spans, relieved misery, and made everyday life luxurious for a substantial lucky minority. […] A hopeful public, including leaders in business and politics, views the growing problem of oil depletion as a very straightforward engineering problem of exactly the kind that technology and human ingenuity have so successfully solved before, and it, therefore, seems reasonable to assume that the combination will prevail again. There are, however, several defects in this belief.
One is that we tend to confuse and conflate energy and technology. They go hand in hand, but they are not the same thing. The oil endowment was an extraordinary and singular occurrence of geology, allowing us to use [a fraction of] the stored energy of millions of years of sunlight. Once it's gone it will be gone forever. Technology is just the hardware and programming for running that fuel, …not the fuel itself. And technology is… bound to the laws of physics and thermodynamics […]. All of this is to say that much of our existing technology simply won't work without petroleum, and without the petroleum "platform" to work off, we may lack the tools to get beyond the current level of fossil-fuel-based technology. Another way of putting it is that we have an extremely narrow window of opportunity to make that happen. In the meantime, here are the problems with the various alternative fuels, based on what we know now.

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About James Howard Kunstler

James Howard Kunstler (born October 19, 1948, New York City, New York) is an American author, social critic, public speaker, and blogger.

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Monetary inflation became a thing for the first time since Roman days — a much easier trick with printed paper banknotes than with silver coins — but the effect was the same: the evaporation of “wealth” (which is what money supposedly represents).

The entropy produced in World War II was much more widespread and profound than that of World War I. In World War I the action had taken place… entirely on rural terrain, classic battlefields. In World War II, much of the warfare was urban. The long-range bomber had reached a high stage of refinement in the twenty-plus years between world wars. None of the major capitals had been damaged in World War I. In World War II, hundreds of towns and cities were destroyed in Europe and Asia. Berlin was reduced to gravel; London was badly mutilated; and, of course, Hiroshima and Nagasaki became radioactive ashtrays. The casualties of World War I had been enormous, astonishing, [and] appalling beyond civilized peoples’ wildest dreams, but the victims had been overwhelmingly soldiers. The casualties in World War II were overwhelmingly civilians and in much greater aggregate numbers.

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After World War II, the American public made two momentous and related decisions. First was the decision to resume the project of suburbanization [that was] begun in the 1920s and halted by the Great Depression and war. By the 1950s, the prevailing image of city life was Ralph Kramden’s squalid tenement apartment on television’s The Honeymooners show. Suburbia was the prescribed antidote to the dreariness of the hypertrophied industrial city—and most American cities had never been anything but that. They were short on amenities, overcrowded, and artless. Americans were sick of them and saw no way to improve them. Historically, a powerful sentimental bias for country life ruled the national imagination. As late as 1900, most U.S. citizens had lived on farms, and American culture was still imbued with rural values. As far as many Americans were concerned in the 1950s, suburbia was country living. There was plenty of cheap, open rural land to build on outside the cities, and as soon as mass-production house builders like William Fevitt demonstrated how it might be done, suburbia would be thoroughly democratized—country living for everyone. That suburbia turned out to be a disappointing cartoon of country living rather than the real thing was a tragic unanticipated consequence…

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