The free artist creates without a commission. He seems distinguished by the complete independence of his creativity and thus acquires the characteris… - Hans-Georg Gadamer

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The free artist creates without a commission. He seems distinguished by the complete independence of his creativity and thus acquires the characteristic social features of an outsider whose style of life cannot be measured by the standards of public morality. The concept of the bohemian which arose in the nineteenth century reflects this process. The home of the Gypsies became the generic word for the artist's way of life. But at the same time the artist, who is as "free as a bird or a fish," bears the burden of a vocation that makes him an ambiguous figure. For a cultured society that has fallen away from its religious traditions expects more from art than the aesthetic consciousness and the "standpoint of art" can deliver. The Romantic desire for a new mythology... gives the artist and his task in the world the consciousness of a new consecration. He is something like a "secular saviour' for his creations are expected to achieve on a small scale the propitiation of disaster for which an unsaved world hopes.

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About Hans-Georg Gadamer

Hans-Georg Gadamer (February 11, 1900 – March 13, 2002) was a German philosopher of the continental tradition, most famous for his 1960 magnum opus, Truth and Method.

Also Known As

Alternative Names: Gadamer Hans Georg Gadamer
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Additional quotes by Hans-Georg Gadamer

The work of art that says something confronts us itself. That is, it expresses something in such a way that what is said is like a discovery, a disclosure of something previously concealed. The element of surprise is based on this. "So true, so filled with being" [So wahr, so seiend] is not something one knows any other way. Everything familiar is eclipsed. To understand what the work of art says to us is therefore a self-encounter.

In Wahrheit gehört die Geschichte nicht uns, sondern wir gehören ihr. Lange bevor wir uns in der Rückbesinnung selber verstehen, verstehen wir uns auf selbstverständliche Weise in Familie, Gesellschaft und Staat, in denen wir leben. Der Fokus der Subjektivität ist ein Zerrspiegel. Die Selbstbesinnung des Individuums ist nur ein Flackern im geschlossenen Stromkreis des geschichtlichen Lebens. Darum sind die Vorurteile des einzelnen weit mehr als seine Urteile die geschichtliche Wirklichkeit seines Seins.

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