The church conference begins and ends by attempting to arouse an emotion of the ideal, usually in terms of personal loyalty to the person of Jesus, b… - Reinhold Niebuhr

Man is the kind of animal who cannot merely live. If he lives at all, he is bound to seek the realization of his true nature; and to his true nature belongs his fulfilment in the lives of others. The will to live is thus transmuted into the will to self-realization; and self-realization involves self-giving in relation to others. When this desire for self-realization is fully explored, it becomes apparent that it is subject to the paradox that the highest form of self-realization is the consequence of self-giving, but that it cannot be the intended consequence without being prematurely limited. Thus the will to live is finally transmuted into its opposite in the sense that only in self-giving can the self be fulfilled, for: “he that findeth his life shall lose it and he that loseth his life for my sake shall find it." Reinhold Niebuhr The Children of Light and The Children of Darkness 1945 p. 20-21

My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: "By their fruits shall ye know them." I wouldn't judge a man by the presuppositions of his life, but only by the fruits of his life. And the fruits — the relevant fruits — are, I'd say, a sense of charity, a sense of proportion, a sense of justice. And whether the man is an atheist or a Christian, I would judge him by his fruits, and I have therefore many agnostic friends.

If superior abilities and services to society deserve special rewards it may be regarded as axiomatic that the rewards are always higher than the services warrant. No impartial society determines the rewards. The men of power who control society grant these perquisites to themselves.