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As we have seen, by the time it ended, nearly 4 million Bengalis starved to death in the 1943 famine. Nothing can excuse the odious behaviour of Winston Churchill, who deliberately ordered the diversion of food from starving Indian civilians to well-supplied British soldiers and even to top up European stockpiles in Greece and elsewhere. ‘The starvation of anyway underfed Bengalis is less serious’ than that of ‘sturdy Greeks’, he argued.
India too had its share of human-engineered famines. Yet, while they killed many millions, with more than 3 million in the 1943 Bengal famine alone, they cannot be characterized as “genocide”. They were facilitated by the perpetrators’ active disdain for Hindus (Sultanate) or Indians (British), which was very explicitly stated by Winston Churchill even much before he deliberately refused to alleviate the Bengal famine. But an intention to eliminate them rather than just treat them harshly remains to be proven. Rather: these famines were collateral damage of punitive land tax policies (Sultanate) or of motherland-oriented economic reforms (British Empire).
Three important books that have broken the wall of silence are Mike Davie's pathbreaking study Late Victorian Holocausts: El Niño Famines and the making of the Third World and works exclusively on the famine by two North America-based Bengali scholars, Janam Mukherjee and Madhusree Mukerjee. There are also innumerable articles, such that the picture we now have is virtually complete. What exactly happened?
Hind Swaraj is probably not the right place to start an exploration of Gandhi’s ideas. In the Cambridge edition, Anthony Parel warns the reader against the ‘vast sea of Gandhian anthologies’, but it is to these anthologies that those who wish to properly appreciate Gandhi must necessarily turn. The more thoughtful, the more informed, and the more essential Gandhi are to be found in his articles, editorials, and letters of the 1920s, 1930s, and 1940s, written as he came to more fully understand the people and practices of the country he was to lead to self-rule. The three selections from Gandhi’s writings that I would myself recommend are those made by Nirmal Kumar Bose, Raghavan Iyer (in its three-volume rather than single-volume rendition), and Gopalkrishna Gandhi. Having read these compilations, one can then turn to Hind Swaraj, perhaps to admire its precocious defence of non-violence and religious pluralism, while puzzling over its silence on caste and its demonization of the West.
So we proceeded and it proved to be a most educative experience. This factory investigating commission was continued... for four years and its report, is... seven volumes. ...and it's in great detail ...the recommendations, the testimony. We went all over the state. I was a young person then and certainly not fit for service on any super commission but I was the chief—I was the investigator, and in charge of the investigations and this was an extraordinary opportunity... to get into factories to make a report and be sure it was going to be heard.
Jarrige, Jean-François, ‘Du néolithique à la civilisation de l’Inde ancienne’, p. 30.in Danino, M. (2010). The lost river : on the trail of the Sarasvatī. Penguin Books India.
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