نسأل الله دائما أن يبارك امتنا،ويحمي ملكتنا،ويشفي أمراضنا،ويمنحنا طقسا جميلا يوم رحلتنا. نذكر الله بأنه خلق العالم وبأننا خطاءون تعساء، وكأنما قد نسى… - Karen Armstrong

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نسأل الله دائما أن يبارك امتنا،ويحمي ملكتنا،ويشفي أمراضنا،ويمنحنا طقسا جميلا يوم رحلتنا. نذكر الله بأنه خلق العالم وبأننا خطاءون تعساء، وكأنما قد نسى هو ذلك. يستشهد السياسيون بالله لتبرير سياساتهم، ويستخدم المدرسون اسمه للحفتظ على النظام بالفصول، والإرهابيون لارتكاب بشاعاتهم باسمه. نتوسل إلى الله أن يدعم جانبنا في الانتخابات أو الحرب، حتى على الرغم من أنه من المفترض أن أعداءنا هم أيضا أطفال الله وموضوع حبه ورعايته.

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About Karen Armstrong

Karen Armstrong, FRSL (born 14 November 1944) is a British author and commentator of Irish Catholic descent known for her books on comparative religion. A former Roman Catholic religious sister, she went from a conservative to a more liberal and mystical Christian faith. She attended St Anne's College, Oxford, while in the convent and majored in English. She left the convent in 1969. Her work focuses on commonalities of the major religions, such as the importance of compassion and the Golden Rule.

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Additional quotes by Karen Armstrong

There are some forms of religion that must make God weep. There are some forms of religion that are bad, just as there's bad cooking or bad art or bad sex, you have bad religion too. Religion that has concentrated on egotism, that's concentrated on belligerence rather than compassion. … But then you have to remember that this is what human beings do. Secularism has shown that it can be just as murderous, just as lethal … as religion. Now I think one of the reasons why religion developed in the way that it did over the centuries was precisely to curb this murderous bent that we have as human beings.

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The one and only test of a valid religious idea, doctrinal statement, spiritual experience, or devotional practice was that it must lead directly to practical compassion. If your understanding of the divine made you kinder, more empathetic, and impelled you to express this sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, or self-righteous, or if it led you to kill in God's name, it was bad theology. Compassion was the litmus test for the prophets of Israel, for the rabbis of the Talmud, for Jesus, for Paul, and for Muhammad, not to mention Confucius, Lao-tsu, the Buddha, or the sages of the Upanishads.

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