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War is not the greatest evil, though it is an evil. The open struggle of the battlefield is not the greatest evil; worse is that chronic condition of society which makes possible the violence of the stronger to the weaker; worse than war are insincerity and falsehood; worse is that egotism hidden under the mask of humanity and nobility in mind; worse is cowardice passing itself off as fortitude; worse is sophistry deceiving the sensible and wise. Death is not worse than a dishonourable life which destroys its own soul as well as that of its neighbour.
The existence of evil isn't a claim upon you. 'Evil' will always exist in the world. To accept as a principle that you must fight something because it is evil is to believe you must fight anything that's evil. There's no end to the number of evils that could command your attention. Is that all your life is for — to spend it fighting evil?
The greatest human evils are not those that individuals perform in private, the tiny transgressions against some arbitrary social standard we call sins. The ultimate evils are the mass murders that occur in revolution and war, the large-scale savageries that arise when one agglomeration of humans tries to dominate another: the deeds of the social group. ...only group efforts can save us from the sporadic insanities of the group.
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It is not the wrongs and crimes punishable by law that cause the greatest evil in the world. It is the lawful wrongs and unpunishable crimes, justified and protected by law and government, that fill the earth with misery and want, with strife and conflict, with class struggles, slaughter, and destruction.
Every man knows there are evils in this world which need setting right. Every man has pretty definite ideas as what these evils are. But to most men one in particular stands out vividly. To some, in fact, this stands out with such startling vividness that they lose sight of other evils, or look upon them as the natural consequence of their own particular evil-in-chief.
Evil means, he insisted, corrupt and degrade not only the purposes for which they are undertaken but also the persons who stoop to such means. Overcoming the urge to resort to such means is hardest when one aims to rectify past injustices. It is because ‘hate the sin and not the sinner’ is a precept so rarely practiced that the poison of hatred spreads in the world.
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