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" "All of us, without being taught, have attained to a belief in some sort of divinity, though it is not easy for all men to know the precise truth about it, nor is it possible for those who do know it to tell it to all men. … Surely, besides this conception which is common to all men, there is another also. I mean that we are all by nature so closely dependent on the heavens and the gods that are visible therein, that even if any man conceives of another god besides these, he in every case assigns to him the heavens as his dwelling-place; not that he thereby separates him from the earth, but he so to speak establishes the King of the All in the heavens as in the most honourable place of all, and conceives of him as overseeing from there the affairs of this world. What need have I to summon Hellenes and Hebrews as witnesses of this? There exists no man who does not stretch out his hands towards the heavens when he prays; and whether he swears by one god or several, if he has any notion at all of the divine, he turns heavenward. And it was very natural that men should feel thus.
Flavius Claudius Julianus (c. 331 – 26 June 363) was a Hellenistic philosopher, military leader, Roman emperor, and satirist, often referred to as Julian the Apostate because of his rejection of formal Christian doctrines, and opposition to their spread, and sometimes as Julian II, to distinguish him from Didius Julianus. Sometimes now referred to as Julian the Philosopher, he was the last pagan Augustus of the Roman Empire.
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Wherefore should I mention to you Horus, and the other names of gods, all of them belonging in reality to the Sun? For we men have gained our notion of the god from the works which the same god actually works — he that hath made the universal heaven perfect through his Intelligible blessings, and given to the same a share of his Intelligible beauty. And beginning from that point, himself wholly and partially by the giving of good men … for they superintend every motion as far as the extremest limits of the universe. And Nature and Soul, and all that at any time exists, all these, and in all places, does he bring to perfection; and after having marshalled so vast a host of deities into one governing unity, he has given to them Athene, or Providence; who, mythology says, sprung forth out of the head of Jupiter; but whom we assert to have been projected entire out of the entire Sovereign Sun, for she was contained within him, in this particular dissenting from the legend, in that we do not hold her to have sprung out of the topmost part, but all entire, and out of the entire god.