L’homme est faber avant d’être sapiens. (…) Seule l’intuition va au cœur du réel et permet de connaître le temps véritable qu’est la durée intérieure… - Henri Bergson

...Men do not sufficiently realize
that their future is in their own hands.
Theirs is the task of determining first of all whether they want to go on living or not.
Theirs is the responsibility, then, for deciding if they want merely to live,
or intend to make just the extra effort required
for fulfilling, even on this refractory planet,
the essential function of the universe,
which is a machine for the making of gods.

Intelligence starts ordinarily from the immobile, and reconstructs movement as best it can with immobilities in juxtaposition. Intuition starts from movement, posits it, or rather perceives it as reality itself, and sees in immobility only an abstract moment, a snapshot taken by our mind, of a mobility. Intelligence ordinarily concerns itself with things, meaning by that, with the static, and makes of change an accident which is supposedly superadded. For intuition the essential is change: as for the thing, as intelligence understands it, it is a cutting which has been made out of the becoming and set up by our mind as a substitute for the whole. Thought ordinarily pictures to itself the new as a new arrangement of pre-existing elements; nothing is ever lost for it, nothing is ever created. Intuition, bound up to a duration which is growth, perceives in it an uninterrupted continuity of unforeseeable novelty; it sees, it knows that the mind draws from itself more than it has, that spirituality consists in just that, and that reality, impregnated with spirit, is creation. The habitual labor of thought is easy and can be prolonged at will. Intuition is arduous and cannot last.

A flexible vice may not be so easy to ridicule as a rigid virtue.