The desperate and tragic migration of oppressed people throughout the world, involves not only a humanitarian crisis testing the moral resolve of dev… - Steven Best
" "The desperate and tragic migration of oppressed people throughout the world, involves not only a humanitarian crisis testing the moral resolve of developed nations, but also a calamity for wildlife and ecological systems. The most simplistic response to immigration is to seal borders, while never addressing the root causes of human movement. But barriers, fences, and walls not only thwart human traffic, they impede the natural flow of nonhuman animals and plants and directly affect their migration routes and reproduction. This threatens the survival of nonhuman communities and contributes to the growing problems of and . This in turn affects human interests in crucial ways, and the erection of barriers along borders has a systemic impact on all communities of life – humans, animals, and ecosystems.
About Steven Best
Steven Best (born December 1955) is an American philosopher, academic and animal rights activist. He is Associate Professor of Humanities and Philosophy at the .
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But it is important to clearly distinguish between such groups and the ALF, and to keep in mind that when a "radical" animal rights group threatens or commits violence, it is not acting in conformity with the ALF philosophy. Indeed, it could easily be a framing action by the state or an animal exploitation industry, intended to discredit the cause of animal liberation. True, ALF spokespersons and supporters have sometimes expressed violent sentiments against animal abusers, and phrases such as "do whatever it takes" and "animal liberation by any means necessary" can give credence to charges that the ALF has a violent edge. But given the enormity and magnitude of animal suffering, and the righteous anger that animal liberationists feel, one should notice that the ALF has demonstrated remarkable restraint in their war of liberation.
We consider this a case of how nonviolence leads to violence when pacifists refuse to intervene when violence is occurring, as the capitalist speciesist butchers bash the brains and carve up the planet knowing their violence is protected by the shield of nonviolence practiced by opponents with dulled instincts and a slave mentality, opponents who throw down their weapons before entering into battle. The fundamentalist pacifist argument is an ideal pertinent to communities of saints but not to a society of human beings rooted in both a social and biological past riddled with violence, murder and genocide. Nonviolence should be the first option, but not the only option.
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Despite the inspirational platitude, we must realize that failure is an option. Our future is problematic at best and doomed at worst. There is no inherent purpose we are here to fulfill, no destiny at which we are assured to arrive at in glory, however tardy, tattered, bruised, and blackened we might be. There are no guiding angels to protect us from failure and no God to save us from an apocalypse. Countless millions of species have been annihilated in past , our Homo ancestors are gone forever, we are dispatching thousands of other species into oblivion, and there is nothing but the determination of aware, concerned, and committed peoples to save Homo sapiens from vanishing into nothingness as well. As Michael Boulter notes, the earth is a self-organizing system that strives toward balance, and species lose out, if necessary, to the larger dynamics of ecological imperatives. "Extinctions are an essential stimulus to the evolutionary process," and humans are not only expendable in the overall calculus, their demise would be a positive and necessary event.