In slave society, the male slave was looked upon as an animal, a means of production of goods and services. The woman, whatever her social rank, was … - Thomas Sankara
" "In slave society, the male slave was looked upon as an animal, a means of production of goods and services. The woman, whatever her social rank, was crushed not only within her own class, but by other classes too. This was the case even for women who belonged tothe exploiting classes. In feudal society, women were kept in a state of absolute dependence on men, justified with reference to women's supposed physical and psychological weakness. Often seen as a defiled object, a primary agent of indiscretion, women, with a few rare exceptions, were kept out of places of worship. In capitalist society, the woman, already morally and socially persecuted, is also subjugated economically. Kept by the man if she does not work, she is still a slave when she works herself to death. We will never be able to paint an adequate picture of the misery women suffer, nor show too strongly that women share the misery of proletarians as a whole.
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About Thomas Sankara
Thomas Isidore Noël Sankara (December 21, 1949 – October 15, 1987) was the leader of Burkina Faso (formerly known as Upper Volta) from 1983 to 1987. He was overthrown and assassinated in a coup d'état led by Blaise Compaoré on October 15, 1987, sometimes believed to have been at the instruction of France.
Also Known As
Alternative Names:
Thomas Isidore Noël Sankara
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Captain Thomas Sankara
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Africa's Che Guevara
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Additional quotes by Thomas Sankara
The dream of getting rich through a dog-eat-dog struggle, based on what happened in the capitalist jungle of the postwar years, has disappeared forever from Burkina. Our homeland has become a vast construction site where the criteria of morality, concern for social justice, and respect for everyone's fundamental right to live and to enjoy an increasingly better and better life are not just empty words but take material form in the social activity of every one of us.
We wish to enjoy the inheritance of all the revolutions of the world, all the liberation struggles of the third-world peoples. We are trying to learn from the great upheavals that have transformed the world. We have drawn the lessons of the American revolution, the lessons of its victory against colonial domination, and the consequences of that victory. We endorse the doctrine of non-interference by Europeans in American affairs and non-interference by Americans in European affairs. In 1823, Monroe said "America for the Americans". We would say "Africa for the Africans; Burkina Faso for the Burkinabe". The French revolution of 1789, which disrupted the foundations of absolutism, has taught us the rights of man linked to the rights of peoples to freedom. The great revolution of October 1917 transformed the world and made possible the victory of the proletariat, shook the foundations of capitalism and made possible the dreams of justice of the French Commune.
I speak on behalf of the child, the child of the poor man, who is hungry and who furtively eyes the wealth piled up in the rich man's shop, a shop that is protected by a thick window, a window which is defended by an impassable grille, the grille guarded by a policeman in a helmet with gloves and a bludgeon, the policeman placed there by the father of another child, who comes there to serve himself or rather to be served because these are the guarantees of capitalistic representativeness and norms of the system.
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