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" "True, the law is sacred to the bourgeois, for it is his own composition, enacted with his consent, and for his benefit and protection. He knows that, even if an individual law should injure him, the whole fabric protects his interests; and more than all, the sanctity of the law, the sacredness of order as established by the active will of one part of society, and the passive acceptance of the other, is the strongest support of his social position. Because the English bourgeois finds himself reproduced in his law, as he does in his God, the policeman's truncheon which, in a certain measure, is his own club, has for him a wonderfully soothing power. But for the working-man quite otherwise! The working-man knows too well, has learned from too oft-repeated experience, that the law is a rod which the bourgeois has prepared for him; and when he is not compelled to do so, he never appeals to the law.
(November 28, 1820 – August 5, 1895) was a 19th-century German philosopher, social scientist, and journalist. He created Marxist theory together with Karl Marx. In 1845, he published The Condition of the Working Class in England, based on personal observations and research in . In 1848, he co-authored The Communist Manifesto with Marx, and he also authored and co-authored (primarily with Marx) many other works. He later supported Marx financially to do research and write . After Marx's death, Engels edited the second and third volumes. Additionally, Engels organised Marx's notes on the , which he later published as the "fourth volume" of Capital.
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Der ganze Unterschied gegen die alte, offenherzige Sklaverei ist nur der, dass der heutige Arbeiter frei zu sein scheint, weil er nicht auf einmal verkauft wird, sondern stückweise, pro Tag, pro Woche, pro Jahr, und weil nicht ein Eigenthümer ihn dem andern verkauft, sondern er sich selbst auf diese Weise verkaufen muss, da er ja nicht der Sklave eines Einzelnen, sondern der ganzen besitzenden Klasse ist.
Today I have shaved my moustache off again and buried the youthful corpse with much wailing. I look like a woman; it is shameful; and if I had known that without a moustache I should look such a sight I would not have hacked it off. As I stood before the mirror, scissors in hand, and had shorn off the right side, the Old Man came into the office and had to laugh out loud, when he saw me with half a moustache. But now I shall let it grow again, for I cannot show myself anywhere. In the Academy of Singing I was the only one with a moustache and always used to laugh at the philistines who could not marvel enough that I had the audacity to go so unshaven into decent society. The ladies, incidentally, liked it very much, and so did the Old Man. Only last night at the concert six young dandies stood around me, all in tail-coats and kid-gloves, and I stood among them in an ordinary coat and without gloves. The fellows made remarks all evening about me and my bristling upper lip. The best of it is that three months ago nobody knew me here and now all the world does, just because of the moustache! Oh, the philistines!