The doctrine of election is the sum of the Gospel because of all words that can be said or heard it is the best: that God elects man; that God is for… - Karl Barth

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The doctrine of election is the sum of the Gospel because of all words that can be said or heard it is the best: that God elects man; that God is for man too the One who loves in freedom. It is grounded in the knowledge of Jesus Christ because He is both the electing God and elected man in One. It is part of the doctrine of God because originally God's election of man is a predestination not merely of man but of Himself. Its function is to bear basic testimony to eternal, free and unchanging grace as the beginning of all the ways and works of God.

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About Karl Barth

Karl Barth (/bɑrt/; 10 May 1886 – 10 December 1968) was a Swiss Reformed pastor, and one of the most influential Christian thinkers of the 20th century, a leader of what became known as the neo-orthodox movement. He was largely responsible for the Barmen Declaration, which was one of the founding documents of the Confessing Church opposed to Nazi policies.

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Also Known As

Alternative Names: Barth, Karl, 1886-1968

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Additional quotes by Karl Barth

It is undoubtedly the case (and considerations advanced in the first sub-section have prepared us for this conclusion) that the election does in some sense denote the basis of all the relationships between God and man, between God in His very earliest movement towards man and man in his very earliest determination by this divine movement. it is in the decision in favour of this movement, in God’s self-determination and the resultant determination of man, in the basic relationship which is enclosed and fulfilled within Himself, that God is who He is.

He is the One who stands above us and also above our highest and deepest feelings, strivings, intuitions, above the products, even the most sublime, of the human spirit. God in the highest means first of all … He who is in no way established in us, in no way corresponds to a human disposition and possibility, but who is in every sense established simply in Himself and is real in that way; and who is manifest and made manifest to us men, not because of our seeking and finding, feeling and thinking, but again and again, only through Himself. It is this God in the highest who has turned as such to man, given Himself to man, made Himself knowable to him … God in the highest, in the sense of the Christian Confession, means He who from on high has condescended to us, has come to us, has become ours.

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