But the philosophy that killed off truth proclaims unlimited tolerance for the "language games" (i.e., opinions, beliefs and doctrines) that people f… - Leszek Kołakowski

When I collect my experiences, I notice that fascist is a person who holds one of the following beliefs (by way of example): 1) That people should wash themselves, rather than go dirty; 2) that freedom of the press in America is preferable to the ownership of the whole press by one ruling party; 3) that people should not be jailed for their opinions. both communist and anti-communist - 4), that racial criteria, in favour of either whites or blacks, are inadvisable in admission to Universities; 5 ) that torture is condemnable, no matter who applies it. (Roughly speaking "fascist" was the same as "liberal".) Fascist was, by definition, a person who happened to have been in jail in a communist country. The refugees from Czechoslovakia in 1968 were sometimes met in Germany by very progressive and absolutely revolutionary leftists with placards saying "fascism will not pass".

The year 1844 saw the beginning of Marx’s friendship and collaboration with Friedrich Engels, whom he had already met briefly in Cologne. Engels had been through a similar spiritual evolution to Marx, though their early education was different. Born on 28 November 1820, Engels was the son of a manufacturer at Barmen (Wuppertal, near Düsseldorf). He grew up in a stifling atmosphere of narrow-minded pietism, but soon escaped from its influence, leaving school before his final year to work in his father’s factory; in 1838 he was sent to Bremen to gain business experience. As a result of practical contact with trade and industry he soon became interested in social questions. (pg. 144)

From the point of view of the development of Marx’s theories, his early journalistic writings are important for two main reasons. In his sharp attacks on the censorship law he spoke out unequivocally for the freedom of the Press, against the levelling effect of government restriction (‘You don’t expect a rose to smell like a violet; why then should the human spirit, the richest thing we have, exist only in a single form?’), and also expressed views concerning the whole nature of the state and the essence of freedom. Pointing out that the vagueness and ambiguity of the Press law placed arbitrary power in the hands of officials, Marx went on to argue that censorship was contrary not only to the purposes of the Press, but to the nature of the state as such. (pp. 120-1)