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Leaving virtue without proper cultivation; not thoroughly discussing what is learned; not being able to move towards righteousness of which a knowled… - Confucius
" "Leaving virtue without proper cultivation; not thoroughly discussing what is learned; not being able to move towards righteousness of which a knowledge is gained; and not being able to change what is not good: — these are the things which occasion me solicitude.
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About Confucius
Confucius (traditionally 28 September 551 B.C. – 479 B.C.) was a Chinese social philosopher, whose teachings deeply influenced East Asian life and thought. "Confucius" is a latinization of the Chinese 孔夫子, Kong Fu Zi or K'ung-fu-tzu, literally "Master Kong", but he is usually referred to in China with a simpler version of this honorific as 孔子, Kongzi, or Kǒng Zǐ.
Biography information from Wikiquote
Also Known As
Native Name:
孔夫子
Alternative Names:
Confucio
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Konfuzius
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Cheu-kong
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Chung-ni
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Cong-tse
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K'ung Chung-ni
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K'ung Fu-tse
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K'ung-fu-tzu
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K'ung-tzu
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Kong Fu Zi
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Kong Fuzi
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Kong Qiu
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Kong Zhongni
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Kongfuzi
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Kongqiu
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Kongzi
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Kung Chung-ni
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Kung Fu Tzu
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Kung Fu-tse
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Kungfutse
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Zhongni
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Additional quotes by Confucius
The institutions of the Ruler are rooted in his own character and conduct, and sufficient attestation of them is given by the masses of the people. He examines them by comparison with those of the three kings, and finds them without mistake. He sets them up before Heaven and Earth, and finds nothing in them contrary to their mode of operation. He presents himself with them before spiritual beings, and no doubts about them arise. He is prepared to wait for the rise of a sage a hundred ages after, and has no misgivings. His presenting himself with his institutions before spiritual beings, without any doubts arising about them, shows that he knows Heaven. His being prepared, without any misgivings, to wait for the rise of a sage a hundred ages after, shows that he knows men.
It is said in the Book of Poetry, "In silence is the offering presented, and the spirit approached to; there is not the slightest contention." Therefore the superior man does not use rewards, and the people are stimulated to virtue. He does not show anger, and the people are awed more than by hatchets and battle-axes.
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