In the Indian subcontinent, Muslims numbered less than 20% in the census of 1881, and more than 24% in the last all-subconti- nental census in 1941. … - Koenraad Elst

The British concoction hypothesis is not only untenable. It is so far off the mark, so totally out of tune with the known historical and cultural context, so totally unsuggested by any relevant document, that no unbiased historian would ever have come up with it. It warrants a suspicion against the pretended objectivity and scientific temper of the secularist participants in this debate... When you analyze and explicate all the implications of the secularist historians' version of the Babri Masjid story, you find that they in fact postulate a great many unusual entities. And they create them purely in the air.... This postulating of very improbable theoretical possibilities without any coherence is not really the scholarly defense of an alternative Ayodhya scenario, it is just a diversionary tactic made up to put the pro- Mandir people on the defensive. As the historian Sita Ram Goel has said, it is a typical strategy of unscrupled lawyers.... Of course, lawyers are paid by clients to try such un- truthful tactics, so we may perhaps forgive them. In the case of historians, or even for politicians claiming high ideals, this is unacceptable.

My own reasons for rejecting the Nouvelle Droite after initial sympathy in the early 1990s were mainly the following: (1) a specific instance of papering over the nasty collaborationist aspects of the careers of two Belgian writers in Nouvelle Droite articles about them, exposed in a reader’s letter; not being very knowledgeable about that part of our history, I felt cheated; (2) the lack of scholarly seriousness among its second-rank writers and their palpable subjection of method to eagerly held beliefs, esp. on topics like Pagan and Indo-European history; (3) my suspicions against the rather pompous use of obsolete terminology (e.g. why describe a hoped-for confederal democratic unity for Europe as an “Empire”, after the model of the Holy Roman Empire, when “confederacy” would do the semantic job less ambiguously?) as arguably an implicit admission of nostalgia for premodern social relations; (4) my nagging suspicion that its critique of egalitarianism in the name of “differentialism” could at heart simply be a plea against equality in favour of inequality, Old-Right style; (5) its sympathy for Islam, one element which it does indeed have in common with Hitler and Himmler and the authors discussed by Poewe, and strange for alleged neo-Pagans given that Mohammed’s career consisted in the extermination of Paganism from Arabia; (6) its lack of a credible philosophical or religious backbone, compensated for with restless explorations of Pagan mythologies and frivolous exercises in aimless erudition or contrarious rhetoric (the annual conference in Paris is called Journée de la Pensée Rebelle, “day of rebellious thought”, a sign of prolonged adolescence), which struck me by its contrast with the solid philosophical and religious grounding of modern Hindu thinkers whom I had read, such as Sri Aurobindo, or whom I knew in person, particularly Ram Swarup and Sita Ram Goel; and finally (7) my scepsis vis-à-vis its central theme of “identity”. .... Wisely or unwisely, I have not taken my scepticism to be a reason for any active hostility to the Nouvelle Droite people, some of whom I count as friends. This is a Christian trait: Jesus spent time with sinners, and I have always been an opponent of boycotting people. Time permitting, I accept invitations from that side, so that I spoke at their conference in Antwerp in 2000, if only as a stand-in for an announced speaker who had cancelled at the last minute for health reasons (Pim Fortuyn, no less, the Dutch liberal sociology professor who criticized Islam, subsequently went into politics, and ended up murdered by a leftist). In the Nouvelle Ecole issue of the same year, I had a little joust with Prof. Jean Haudry about the Aryan invasion theory, a thesis defended in the past by colonialists and Nazis, and now by European rightists and Indian leftists. As a privileged witness, I would consider it a reassuring fact that the Nouvelle Droite clearly doesn’t mind giving a hearing to people it disagrees with. That in itself is a commendable counterpoint to the prevalent leaden atmosphere of la pensée unique, i.e. of the single imposed opinion.

However, contrary to what the observers all think or say, the present BJP government under Narendra Modi, while numerically strong, is ideologically extremely weak. It is not in any way Hinduizing or "saffronizing" the polity or the education system. It is continuing the Congressite-Leftist anti-Hindu policies mandated by the Constitution, or at best looking the other way but not changing the Constitution to put a definitive stop to such policies. Thus, subsidized schools can be Christian or Muslim, but not Hindu: in the latter case, either they get taken over by the state and secularized, or at best, they have to do without subsidies. Temples are nationalized and their income channeled to non-Hindu purposes, a treatment against which the law protects churches and mosques. And this is no less the case in BJP-ruled states, where the Government could have chosen not to avail of the opportunities given to it by the Constitution.