ومما ليبعث عن الاستغراب ان الصفعه التي لا تترك على الوجه علاماتها تستطيع تحت ظروف معينه ان تسبب ايلاما وايذاء اكثر من تلك الصفعة الي تترك اثرا على ال… - Viktor Frankl

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ومما ليبعث عن الاستغراب ان الصفعه التي لا تترك على الوجه علاماتها تستطيع تحت ظروف معينه ان تسبب ايلاما وايذاء اكثر من تلك الصفعة الي تترك اثرا على الوجه

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About Viktor Frankl

Viktor Emil Frankl, M.D., Ph.D. (26 March 1905 – 2 September 1997) was an Austrian neurologist and psychiatrist and a Holocaust survivor. Frankl was the founder of logotherapy, which is a form of existential analysis, the "Third Viennese School of Psychotherapy". His best-selling book Man's Search for Meaning chronicles his experiences as a concentration camp inmate which led him to discover the importance of finding meaning in all forms of existence, even the most sordid ones, and thus, a reason to continue living. Frankl became one of the key figures in existential therapy and a prominent source of inspiration for humanistic psychologists.

Biography information from Wikiquote

Also Known As

Pen Names: Norbert Lebrument
Native Name: Viktor Emil Frankl
Alternative Names: Viktor E. Frankl
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For too long a time — for half a century, in fact — psychiatry tried to interpret the human mind merely as a mechanism, and consequently the therapy of mental disease merely in terms of technique. I believe this dream has been dreamt out. What now begins to loom on the horizon is not psychologized medicine but rather those of human psychiatry.

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Normally pleasure is never the goal of human strivings but rather is, and must remain, an effect, more specifically, the side effect of attaining a goal. Attaining the goal constitutes a reason for being happy. In other words, if there is a reason for happiness, happiness ensues, automatically and spontaneously, as it were. And that is why one need not pursue happiness, one need not care for it once there is a reason for it. Figure 3 But, even more, one cannot pursue it. To the extent to which one makes happiness the objective of his motivation, he necessarily makes it the object of his attention. But precisely by so doing he loses sight of the reason for happiness, and happiness itself must fade away.

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