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...but religion I think should be completely separated (from journalism). I have no grievance against people who believe in God, go to places of wors… - Khushwant Singh
" "...but religion I think should be completely separated (from journalism). I have no grievance against people who believe in God, go to places of worship and waste a lot of time in prayer. It's their business, if they get something out of it, they are welcome. But institutionalised religion is a breeding ground for prejudice and hatred without exception and therefore I have very little use for it and I criticise insitutionalising religion and fatwas and hukumnamas and things like that. I think they should be banned if the government has the courage to say: mind your own business and don't stick your nose into things that don't concern you strictly.That is possible in the kind of society we have in India.
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About Khushwant Singh
Khushwant Singh {Punjabi: ਖ਼ੁਸ਼ਵੰਤ ਸਿੰਘ, IPA: [xʊʃʋən̪t̪ sɪ́ŋɡ]} (born 2 February 1915 - March 20, 2014)) was a prominent Indian novelist and journalist. Singh's weekly column, "With Malice towards One and All", carried by several Indian newspapers, was among the most widely-read columns in the country.
Also Known As
Native Name:
خشونت سنگھ
Alternative Names:
Singh Khushwant
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Additional quotes by Khushwant Singh
More than a bomb or gun/ The footwear is a potent weapon,/ For, what years of shouting couldn’t do/ A momentary missile has done/ And, in the bargain, blackened/ A Journalist’s profession;/ Even if justice has won/ Even Bush to Chidambaram/ It is becoming a bit too common;/ Thank God, it is as yet with danger fraught/ Thank God, my wife has yet used it not.
What matters most is whether or not India will continue to remain a secular state committed to socialism or become a [[w:Hindu nationalism|Hindu Rashtra wearing a secular mask with an agenda of its own, including building a mammoth Ram Mandir at Ayodhya, preserving the Ram Setu and other relics associated with Hinduism. The choice is between an India of the dreams of Mahatma Gandhi and Jawaharlal Nehru on the one side (secular), and those of Vir Savarkar and Guru Golwalkar on the other (Hindutva). By no stretch of the imagination can it be called secular. We have to choose between remaining what we are or opt to become a Hindu Rashtra.
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