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Mister Toombs was willing to dissolve the Union to save slavery, Mister Phillips, to save liberty; while Mister Seward, denounced and derided by both… - George William Curtis
" "Mister Toombs was willing to dissolve the Union to save slavery, Mister Phillips, to save liberty; while Mister Seward, denounced and derided by both, declared that the deepest instinct of the American people was for union. Reserved rights. State rights, limited powers, the advantages of union and disunion, were the cucumbers from which we were busily engaged in distilling light, overlooking the fact of nationality in discussing the conditions of union. We were speculating upon costume. We gravely proved that the clothes were the clothes of a woman, or of a child, without seeing that whatever the clothes might be there was a full-grown man inside of them. 'The Constitution is a contract between sovereign States', shouted Mister Toombs, 'let Georgia tear it and separate'. 'The Constitution is a league with hell', calmly replied Mister Phillips, 'let New York cut off New Orleans to rot alone'. 'Oh, dear! it's a dreadful dilemma', whimpered President Buchanan. 'States have no right to secede, and the United States have no right to coerce. Oh, dear me! it's perfectly awful! I'm the most patriotic of men, but what shall I do? what shall I do?' Separate! Cut off! Secede! It was of a living body they spoke, which, pierced anywhere, quivered everywhere.
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About George William Curtis
George William Curtis (24 February 1824 – 31 August 1892) was an American writer, reformer, public speaker, and political activist. He was an abolitionist and supporter of civil rights for African Americans and Native Americans. He also advocated women's suffrage, civil service reform, and public education.
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George W. Curtis
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George Curtis
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Additional quotes by George William Curtis
The war has revealed an overpowering national instinct. The conflicting theories of the exact nature and limitations of our government had blinded the shrewdest minds to the fact that we were a nation, with all the feelings and instincts of a nation, and that our quarrels must be settled inside and not outside of the Union.
Now, so far as we may ascribe any great historic result to a single cause, it is the cotton-gin which has thwarted the Constitution and defeated the expectation of our fathers. The cotton-gin — which in seven years saw a crop twenty times as large as before; the cotton-gin, which enabled a man to pick a thousand pounds of cotton in a day instead of one pound — has seemed also to pick the moral perceptions out of the minds of a great many sober and kindly people; to pick all the intention, the spirit, the humanity, the meaning, the very soul, out of the Constitution of the United States, making it not the charter of equal freedom to all who are subject to it, but a mere commercial band by which a part of the population are compelled, directly or indirectly, to hold another part in slavery.
Government of the United States was made by men of all races and colors, not for white men, but for the refuge and defense of man. If it does not rest upon the natural rights of man, it rests nowhere. If it does not exist by the consent of governed then any exclusion is possible, and it is a shorter step from an exclusive white man's government to an exclusively rich white man's government, than it is from a system for mankind to one for white men. The spirit which excludes some men today because they are of a certain color, may exclude others tomorrow because they are of a certain poverty or a certain church or a certain birthplace. There is no safety, no guarantee, no security in a prejudice. If we build strong and long, we must build upon moral principle.
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