All of my gentlemen callers were sons of planters and of course I assumed that I would be married to one and raise my family on a large piece of land with plenty of servants. But man proposes — and woman accepts the proposal! — To vary that old, old saying a little bit — I married no planter! I married a man who worked for the telephone company!
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The attitude of our managers vividly contrasts with that of the young man who married a tycoon's only child, a decidedly homely and dull lass. Relieved, the father called in his new son- in-law after the wedding and began to discuss the future:
Son, you're the boy I always wanted and never had. Here's a stock certificate for 50% of the company. You're my equal partner from now on.'
Thanks, dad.'
Now, what would you like to run? How about sales?'
I'm afraid I couldn't sell water to a man crawling in the Sahara.'
Well then, how about heading human relations?'
I really don't care for people.'
No problem, we have lots of other spots in the business. What would you like to do?'
Actually, nothing appeals to me. Why don't you just buy me out?
A man does not marry a girl, nor a woman. He marries a promise, and it shines with a bright purity that is ageless. It shines, in other words, with the glory of lies. The deception is self inflicted. The promise was simple in its form, as befitted the thick-headedness of young men, and in its essence it offered the delusion that the present moment was eternal; that nothing would change; not the fires of desire, not the flesh itself, not the intense look in the eye.
"A farmer, as one of his farmer correspondents once wrote to Liberty Hyde Bailey, is "a dispenser of the 'Mysteries of God.'"
The husband, unlike the "manager" or the would-be objective scientist, belongs inherently to the complexity and the mystery that is to be husbanded, and so the husbanding mind is both careful and humble."
That exactly is how my father and mother met and became man and wife. There were no home ceremonials, such as the seeking and obtaining of parental consent, because there were no parent; no conferences by uncles and grand-uncles, or exhortations by grandmothers and aunts; no male relatives to arrange the marriage knot, nor female relations to herald the family union, and no uncles of the bride to divide the bogadi (dowry) cattle as, of course, there were no cattle. It was a simple matter of taking each other for good and or ill with the blessing of the ‘God of Rain’. The forest was their home, the rustling trees their relations, the sky their guardian and the birds, who sealed the marriage contract with the songs, the only guests. Here they stablished their home and names it Re-Nosi (We-are-alone).
To be a man was to be responsible. It was as simple as that. To be a man was to build something, to try to make the world about him a bit easier to live in for himself and those who followed.
You could sneer at that, you could scoff, you could refuse to acknowledge it, but when it came right down to it, Conn decided it was the man who planted a tree, dug a well, or graded a road who mattered.
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