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" "that is what settler colonialism does: it works really hard to hide itself, because its goal is to constantly disappear Indigenous people, and that doesn’t square with democracy and justice. That’s why we have this whole matrix of mythologies and lies about the foundation of this country that doesn’t get to the genocide and land theft, and that is the elephant in the living room in the U.S.
Dina Gilio-Whitaker is an American academic, journalist and author, who studies Native Americans in the United States, decolonization and environmental justice. She is a member of the Colville Confederated Tribes.
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I am very skeptical about Native people’s ability to find justice in the settler system because it is a system created not by us and not for us, ultimately to disappear us. I think some good can come from working within that system, but it remains to be seen what large-scale positive impact it can have.
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Since 2008, the rights of nature (RON) approach has helped activists in Ecuador, Bolivia, India, and New Zealand imbue nature with legal rights in much the same way American courts have given rights to corporations. These laws have been instrumental in protecting ecosystems inherent in natural landscapes like mountains and rivers. Ecuador in 2008 and Bolivia in 2009 went so far as to rewrite their national constitutions to include RON in their legal frameworks. This new language is based on Indigenous worldviews rooted in right relationship with nature and buenvivir, the good life. New Zealand (known as Aotearoa to the Maori, who are the Indigenous people of New Zealand) did not amend their constitution but instituted other legal mechanisms to grant personhood to the Whanganui River and Te Urewera National Parks in 2013. Following the In a neoliberal, market-fundamentalist world, a federal government controlled by conservatives has historically meant deregulation and the prioritization of industry over the protection of the environment.