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Lucretius... was an atomist, a follower of Epicurus. The original people who invented the atomic theory were and Democritus. ...Lucretius is discussing ...atoms ...he says, "at quite indeterminate times and places they swerve" ...because it allows for human free will... and "if the atoms never swerve... what is the source of the free will possessed by living things throughout the earth?" He says, "Although many men are driven by an external source, and often constrained involuntarily to advance or rush headlong, yet there is in the human breast something that can fight against it and resist it... So also in the atoms you must recognize the same possibility. Besides weight and impact, there must be a third cause of movement, the source of this inborn power... due to the slight swerve of the atoms... since nothing can come out of nothing." And then he goes on to say, "the fact that the mind itself has no internal necessity to determine its every act, this is due to the slight swerve of the atoms at no determinate time and place."

Let me phrase the free will theorem that Simon and I proved. ...[I]f we... have free will... then so do elementary particles have their... very small quantity of free will... to mean, our behavior is not a function of the past. ...[I]f some experimenters have free will ...then so do elementary particles... even the ones outside us...

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Atoms were originally proposed as an idea. Although their presence was proved by various means, people did not think that they could see them directly. This was so until recently. We are now able to directly see atoms by employing powerful microscopic techniques.

It's one of the things I most admire about Simon Kochen, my co-author, that... in August 2006, we'd been talking about this... for years... Suddenly the scales fell away, that had been obscuring the thing, and I said... "We've proved if we have free will, so do the particles" and he... said "Yes... this means that my stuff with Ax is all nonsense, doesn't it?"

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Two extreme interpretations of atomism have persisted through centuries: the näive assumption of objectively real indivisible pieces of matter, and the sophisticated view that "atom" is merely a name given to abstractions which it is convenient to assume in simplifying complex phenomena. The second perhaps stems from Ockham, who wrote in 1330 of "the fiction of abstract nouns"; from John Troland, who in 1704 interpreted material particles as mental fictions; and from countless others down to Ernst Mach, who after starting as a physical atomist came to regard atoms as "mental artifices" or "economical ways of symbolizing experience."
Both views have advantages...

Because they are so long-lived, atoms really get around. Every atom you possess has almost certainly passed through several stars and been part of millions of organisms on its way to becoming you. We are each so atomically numerous and so vigorously recycled at death that a significant number of our atoms — up to a billion for each of us, it has been suggested — probably once belonged to Shakespeare. A billion more each came from Buddha and Genghis Khan and Beethoven, and any other historical figure you care to name. (The personages have to be historical, apparently, as it takes the atoms some decades to become thoroughly redistributed; however much you may wish it, you are not yet one with Elvis Presley.) So we are all reincarnations — though short-lived ones. When we die our atoms will disassemble and move off to find new uses elsewhere — as part of a leaf or other human being or drop of dew. Atoms, however, go on practically forever.

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The general notions about human understanding ... which are illustrated by discoveries in atomic physics are not in the nature of things wholly unfamiliar, wholly unheard of, or new. Even in our own culture, they have a history, and in Buddhist and Hindu thought a more considerable and central place. What we shall find is an exemplification, an encouragement, and a refinement of old wisdom.

However doomed a man may be, he still has the great luxury of freedom of thought that can carry him soaring over the past and the future, the single attribute that can never be taken away by tyrant or circumstance.

That the universe was formed by a fortuitous concourse of atoms, I will no more believe than that the accidental jumbling of the alphabet would fall into a most ingenious treatise of philosophy.

Every atom in me has a long history during which it may have been part of many living things, including human beings, and during which it may also have spent long periods as part of the sea, or in a lump of coal, or in a rock, or as a portion of the wind blowing upon us.

"I therefore suggest that in the style of the previous examples, a natural scientist, examining a single atom might well be able to asseverate the structure and history of the entire universe!"
"Bah!" muttered Hurtiancz. "By the same token, a sensible man need listen to but a single word in order to recognize the whole for egregious nonsense."

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