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" "I think it’s important to reinvent with poetry...I like to keep experimenting. It’s important to love your genre and the possibilities. There’s so much to explore for those poets with bilingual and multicultural backgrounds as well.
Marilyn Chin (陈美玲) (born in 1955) is a prominent Chinese American poet, writer, activist, and feminist, as well as an editor and Professor of English. She is well-represented in major canonical anthologies and textbooks and her work is taught all over the world. Marilyn Chin's work is a frequent subject of academic research and literary criticism. Marilyn Chin has read her poetry at the Library of Congress.
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When we were young, we have to memorize those texts from Tu Fu and others. And my grandmother used to carry me on my back and chant to me Chinese poems and sayings. The first kind of poetry I heard was Chinese poetry, and it ingrained in my ear, even though English is my main language. I can hardly read Chinese. The Chinese poem was ingrained in me when I was very young. You can hear the Cantonese language in my work. The Chineseness is in the DNA of my work. I can’t divorce it from my work. I can’t say I forget it. it’s there. Bei Dao’s generation was not trained in that tradition. They didn’t go to university to study wenyanwen or ancient poetry. They were imitating the West. I tried to read Chinese poetry every day, because I think it’s important for my aesthetics.
Am I not the poet of witness? Am I not a disciple of Nellie Sachs and Paul Celan trying to describe the horrors of the Holocaust, meanwhile inventing a new lyric, which questions the possibility/impossibility of poetry after the most heinous episodes of history? Am I not a descendent of Qu Yuan, whose lyric intensity caused him to drown himself in the Mi Lo River in protest? And the descendent of the courageous feminist poet Qiu Jin, who recited a poem on the path to her own beheading?
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