If the people wanted my head I would bow without demur. If I had lost the confidence or respect of the people I would not want to live. The tragedy o… - Zulfikar Ali Bhutto

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If the people wanted my head I would bow without demur. If I had lost the confidence or respect of the people I would not want to live. The tragedy of the drama is that the very opposite is true.

English
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About Zulfikar Ali Bhutto

Zulfikar Ali Bhutto (5 January 1928 – 4 April 1979) served as the President of Pakistan from 1971 to 1973 and as Prime Minister from 1973 to 1977. Bhutto was made leader of Pakistan hastily shortly after Pakistan's bitter defeat in the Indo-Pakistani War of 1971. He was the founder of the Pakistan People's Party (PPP), largest and most influential political party of Pakistan. Bhutto was executed in 1979 following a controversial trial in which he was convicted of authorizing the murder of a political opponent. His son, Murtaza Bhutto was a Member of Parliament of Pakistan and was assassinated in a 1996 encounter with police. His daughter Benazir Bhutto afterwards became leader of the PPP, serving twice as Prime Minister of Pakistan before her assassination on 27 December 2007.

Biography information from Wikiquote

Also Known As

Native Name: ذوالفقار علي ڀٽو ذُوالفِقار عَلی بُھٹّو
Alternative Names: Shaheed Zulfiqar Ali Bhutto Zulfiqar Ali Bhutto
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Additional quotes by Zulfikar Ali Bhutto

The favourite slogan, the one that caught on during the May 1968 fête in France was "it is forbidden to forbid". There is nothing to forbid the youth of Europe to reject both communism and capitalism. What will they build in the absence of both systems? Will their concept of building a new structure with a new philosophy mean willful self-destruction? This sounds insane but the youth of Europe is not insane.

The sanction of force stands behind the medley of personal orders and regulations of Martial Law. The sanction of the people's consent stands behind the hierarchy of laws. In one situation, the population is regimented into acquiescence. In the other, the population voluntarily establishes a contract with Parliament. For this reason, one is called a regime and the other, a government. Martial law rests on the sanction of force and not on the sanction of law.

Politically the Mukti Bahini count for nothing, lacking as they do any ideological preparation, any indoctrination, any discipline. Then socially speaking, they’re a disturbance—they only know how to fire in the air, frighten people, steal, yell Joi Bangla. And you can’t run a country by yelling Joi Bangla. The Bengali Maoists, on the other hand ... well, they certainly don’t represent a very refined productat most they’ve read half of Mao’s little red book. But they’re an articulate force and don’t let themselves be used by the Indians, and I don’t even think they’re against the unity of Pakistan. They’ll end up having the upper hand.

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