"Epilegomena to Mimesis", trans. Jan Ziolkowski, in Mimesis: The Representation of Reality in Western Literature, 50th anniversary edition, Princeton… - Erich Auerbach

"Epilegomena to Mimesis", trans. Jan Ziolkowski, in Mimesis: The Representation of Reality in Western Literature, 50th anniversary edition, Princeton, NJ: Princeton University Press, 2003 (reprinted 2013), p. 570

English
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About Erich Auerbach

Erich Auerbach (9 November 1892 – 13 October 1957) was a philologist and comparative scholar and critic of literature.

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[It] would have been all the easier [if] the entire story of the scar had been presented as a recollection which awakens in Odysseus’ mind at this particular moment. It would have been perfectly easy to do; the story of the scar had only to be inserted two verses earlier, at the first mention of the word scar, where the motifs “Odysseus” and “recollection” were already at hand. But any such subjectivistic‐perspectivistic procedure, creating a foreground and background, resulting in the present lying open to the depths of the past, is entirely foreign to the Homeric style; the Homeric style knows only a foreground, only a uniformly illuminated, uniformly objective present.

Many reviewers have ascribed to the book, in praise or blame, tendencies that were far removed from me: that the method of the book is sociological, even that the tendency was socialist; that it is focused all too much on the Middle Ages, but also the opposite: it is antimedieval and anti-Christian; that it is wholly pro-Romance, especially pro-French, neglects German, is unjust toward German literature. But there have also been patriotic readers who have congratulated me on the observation that the tragic in the Hildebrandslied and in the Nibelungenlied is deeper than that of Roland. One reviewer concluded on the basis of the first paragraph of the Roland chapter that I am an enlightened pacifist.

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The digressions [in Homer] are not meant to keep the reader in suspense ... An episode that will increase suspense by retarding the action must be so constructed that it will not fill the present entirely, will not put the crisis, whose resolution is being awaited, entirely out of the reader’s mind, and thereby destroy the mood of suspense; the crisis and the suspense must continue, must remain vibrant in the background. But Homer—and to this we shall have to return later—knows no background. What he narrates is for the time being the only present, and fills both the stage and the reader’s mind completely.

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