The excavators cleared out one of the ancient cisterns, and a few of the winter rains sufficed to fill the cistern with enough water to supply the expedition with water for the whole season. This illustrates the possibilities of almost any country, provided the right kind of people are there. With energetic people, the few, but heavy, winter rains and be stretched a long, long way.
American Near Eastern scholar (1908–2001)
Cyrus Herzl Gordon (June 29, 1908 – March 30, 2001), was an American author, teacher, linguist, field archaeologist, cryptanalyst and scholar of Near Eastern cultures and ancient languages. He challenged traditional theories about Greek and Hebrew cultures by claiming that these were derived from a common second millenium East Mediterranean foundation.
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The function of reciting (actually chanting—for Scripture and national epic were sung, not read) Pentateuch and Homer at national reunions is the same in both cases. The narrative knits the segments of the nation together telling how they achieved their place in history in the course of a great event (The Exodus or the Trojan War). All of the tribes and their leaders are heroic. The text brings in each tribe by name. ...there must be an honoured place for all.
The ancients were not as denominationally minded as we in matters of their clergy. They were more concerned with obtaining services of a bona fide professional member of a priestley guild who was qualified to intercede between mortals and immortals, than with finding a religious leader whose sole qualification was like-mindedness.
That both the Gilgamesh Epic and the Odyssey deal with the episodic wanderings of a hero, would not be sufficiently specific to establish a genuine relation between them. But when both epics begin with the declaration that the hero gained experience from his wide wanderings, and end with his homecoming, a relationship dimly appears. ...when we note that whole episodes are in essential agreement, we are on firmer ground. For instance, both Gilgamesh and Odysseus reject a goddess's proposal for marriage; and each of the heroes interviews his dead companion in Hades.
V. Bérard attributed the [Greece and Israel] links mainly to the role of the Phoenicians. P. Jensen explained matters through the diffusion of the Gilgamesh Epic. ...but their one-sidedness and exaggeration brought them, and indeed the problem itself, into disrepute among critical scholars. The history of the problem has been ably documented by W. Baumgartner...
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It has been said that the Bedouin Arab is a parasite that lives on the camel, and this to a great extent is true. It is the camel that carries him about; it is the camel's hair that supplies him with both his clothes and his tent; the camel's dung is the fuel of the desert; it is the camel's meat that supplies food for his banquets; the camel's milk is his beverage; and I could go on enumerating the basic gifts of the camel to his Arab master.
If the entire aristocracy is of divine descent, Zeus (or El) cannot save the human son without upsetting the order of things. ...Hera reminds Zeus that many sons of gods are fighting around Troy, and that if Zeus spares his son, other gods will do the same for their sons, so that the earthly system will cease (Iliad 16: 445-449)