Solzhenitsyn can imagine what pain is like when it happens to strangers. Even more remarkably, he is not disabled by imagining what pain is like when… - Clive James

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Solzhenitsyn can imagine what pain is like when it happens to strangers. Even more remarkably, he is not disabled by imagining what pain is like when it happens to a million strangers - he can think about individuals even when the subject is the obliteration of the masses, which makes his the exact reverse of the ideological mentality, which can think only about masses even when the subject is the obliteration of individuals.

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About Clive James

Clive James AO, CBE, FRSL (born Vivian Leopold James; 7 October 1939 – 24 November 2019) was an expatriate Australian writer, poet, essayist, critic, television personality and commentator on popular culture.

Also Known As

Alternative Names: Clive Vivian Leopold James Clive Vivian James Vivian Leopold James Vivian Clive Leopold James

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When Pushkin - who was in the position of having to think what form a national culture might take - called for a dispassionate criticism, he wasn't calling for help in writing poems, which he could do all by himself. He was merely stated his wish to write them in a civilized atmosphere, whose absence was reducing him to isolation, and thereby damaging his individuality.

The mad idea that the Jews have no right to exist is a potent intensifier of the almost equally mad idea that the State of Israel can somehow be eliminated. I say 'almost' because a friend of mine in Australia recently presented me with a plausible case that the Middle East would probably be a more peaceful area if the State of Israel had never been founded. Like her argument that the Aborigines would have been a lot happier if the Europeans had never shown up, this contention was hard to rebut, except by rudely pointing out that we were both sitting in an Italian restaurant in Melbourne, history having happened.

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Back in the late 1950s, on the sleeve of the Beyond the Fringe record album, Jonathan Miller made a dark joke about his worst fear: being tortured for information that he did not possess. The assumption behind the joke was that if he had something to reveal, the agony would stop. He was looking back to a world of polite British fiction, not to a world of brute European fact. In the Nazi and Soviet cellars and camps, people were regularly tortured for information they did not possess: i.e. they were tortured just for the hell of it.

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