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" "The average Russian of mature age today may some day have the moral satisfaction of seeing his government exercise a power unprecedented in history over the land masses of Asia and Europe. But it is not likely that he will ever know the comforts, in the line of housing, clothing, and other conveniences of civilized living, comparable to those that have existed in the advanced countries of the West. That renunciation of comfort is his involuntary contribution to something: either to the future comfort of his own children or to the increased military power of Russia. He hopes — and we hope with him — that it will not be only the latter.
George Frost Kennan (16 February 1904 – 17 March 2005) was an American diplomat and historian, who served as ambassador to the Soviet Union and Yugoslavia. He was known best as an advocate of a policy of containment of Soviet expansion during the Cold War on which he later reversed himself. He lectured widely and wrote scholarly histories of the relations between the USSR and the United States. He was also one of the group of foreign policy elders known as "The Wise Men".
Biography information from Wikiquote
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There is another difficulty that confronts me when I try to describe my early self. In my youthful consciousness, more, perhaps, than in the case of many others, the borderline between external and internal realities was unfirm. I lived, particularly in childhood but with lessening intensity right on to middle age, in a world that was peculiarly and intimately my own, scarcely to be shared with others or even made plausible to them.
you think, really, that there is something unnatural, something positively abnormal about a young man dancing around with tears in his eyes for such a reason? Don’t you see that in this condition you scarcely present that bulwark of strength and self-assurance which a woman has a right to look for in a man? Don’t you see that you really don’t want a woman at all, as a woman? That you only want a mother to hold your head on her shoulder and dry your dancing-tears and flatter your delicate little egotism and tend to your little physical necessities for you. This, my hypothetical young man, is very very bad, and you had best take immediate steps to correct it. You had better stop dancing with this poor unappreciated girl if you can’t amuse her any better than by spoiling her make-up with your messy tears, and you had better go out into the open air and realize that mother is far away and that no one is ever going to understand you and that it is not very important whether anyone ever does; you might even try to understand someone else for a change.)
A foreign policy aimed at the achievement of total security is the one thing I can think of that is entirely capable of bringing this country to a point where it will have no security at all. And a ruthless, reckless insistence on attempting to stamp out everything that could conceivably constitute a reflection of improper foreign influence in our national life, regardless of the actual damage it is doing to the cost of eliminating it, in terms of other American values, is the one thing I can think of that should reduce us all to a point where the very independence we are seeking to defend would be meaningless, for we would be doing things to ourselves as vicious and tyrannical as any that might be brought to us from outside.
This sort of extremism seems to me to hold particular danger for a democracy, because it creates a curious area between what is held to be possible and what is really possible — an area within which government can always be plausibly shown to have been most dangerously delinquent in the performance of its tasks. And this area, where government is always deficient, provides the ideal field of opportunity for every sort of demagoguery and mischief-making. It constitutes a terrible breach in the dike of our national morale, through which forces of doubt and suspicion never cease to find entry. The heart of our problem, here, lies in our assessment of the relative importance of the various dangers among which we move; and until many of our people can be brought to understand that what we have to do is not to secure a total absence of danger but to balance peril against peril and to find the tolerable degree of each, we shall not wholly emerge from these confusions.