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The first one is that the non-whites in the USA do not or need not form a genuine problem for US whites, because people of different ethnic backgroun… - Koenraad Elst
" "The first one is that the non-whites in the USA do not or need not form a genuine problem for US whites, because people of different ethnic backgrounds can and do share in the same American Dream, can and do participate in a common American society. By contrast, Islam in India is intrinsically separatist and aiming for hegemony and ultimately for the destruction of Hinduism through conversion or otherwise. There is nothing intrinsically anti-white about blacks, but there is definitely something intrinsically anti-Hindu about Islam. For this reason, the concern of whites about the growth of non-white groups in the USA is reprehensible, but the concern of Hindus about the growth of Islam is entirely justified.
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About Koenraad Elst
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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Elst, Koenraad
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Additional quotes by Koenraad Elst
Considering the foolish haughtiness with which the Allahabad High Court had just decided, days before the gathering scheduled for 6 December, to postpone once more their verdict on the acquisition of some of the Ayodhya land by the UP government (intended as part of a strategy towards a peaceful solution), after a full 42 years of endless litigation, it is not fair to accuse the over-enthusiastic Rama devotees of disrespect towards the judicial process and the democratic order which it is supposed to uphold. Rather, they have shown disrespect towards the misuse of the courts for political games, and they have rightly revolted against the judges’ contempt for Hindu society, which was evident from their unwillingness to settle the dispute brought before them, concerning no less a site than the Rama-Janmabhoomi.
The existence of the medieval temple had long been firmly established. There was testimony upon testimony of Hindus bewailing and Muslims boasting of the replacement of the temple with a mosque; and of Hindus under Muslim rule coming as close as possible to the site in order to celebrate Rama’s birthday every year in April, in continuation of the practice at the time when the temple stood. None of the written sources, whether Hindu, Muslim or European, contradicted the pre-existence of a Rama temple at the site.
All kinds of local and regional data confirm the faster muslim growth rate. The two provinces with the highest relative population growth between 1981 and 1991 are Kashmir (28%) and Lakshadweep (27%), both with a Muslim minority though in very divergent economic and political conditions; followed by Madhya Pradesh (26%) and Uttar Pradesh (25%). In Uttar Pradesh, between 1981 and 1991, the Muslim percentage rose from 15.53% to 17.33 %, in Bihar from 14.13% to 14.81%, in West Bengal from 21.51 to 23.61%. While in Bihar birth control seemed to have a slight effect in a decrease of the decadal increase from 30.03% in 1971-81 to 29.5% (still more than 5% higher than the Hindu figure) in 1981-91, there was a much larger increase in the decadal increase in U.P. from 29.11% to 36.54%, and in West Bengal from 29.55% to 36.89%.
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