The ancient intuition that all matter, all “reality,” is energy, that all phenomena, including time and space, are mere crystallizations of mind, is … - Peter Matthiessen

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The ancient intuition that all matter, all “reality,” is energy, that all phenomena, including time and space, are mere crystallizations of mind, is an idea with which few physicists have quarreled since the theory of relativity first called into question the separate identities of energy and matter. Today most scientists would agree with the ancient Hindus that nothing exists or is destroyed, things merely change shape or form; that matter is insubstantial in origin, a temporary aggregate of the pervasive energy that animates the electron. … The cosmic radiation that is thought to come from the explosion of creation strikes the earth with equal intensity from all directions, which suggests either that the earth is at the center of the universe, as in our innocence we once supposed, or that the known universe has no center. Such an idea holds no terror for mystics; in the mystical vision, the universe, its center, and its origins are simultaneous, all around us, all within us, and all One.

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About Peter Matthiessen

Peter Matthiessen (22 May 1927 – 5 April 2014) was an American novelist, naturalist, wilderness writer, zen teacher and CIA agent. A co-founder of the literary magazine The Paris Review, he is the only writer to have won the National Book Award in both fiction and nonfiction.

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Additional quotes by Peter Matthiessen

Many great writers inspired me, of course, but inspiration is not the same as a direct influence. I was often stirred by the beauty of great prose, the passion and startling intensity of hard-won truths, which leapt from that creative fire. … For the writer, therefore the reader, fresh truth is exhilarating, even painful truth, as in Kafka or Céline. Isn’t that what good writing finally arrives at? The insights and epigrams of Alexander Pope weren’t clichés when he wrote them, any more than those resounding lines in Shakespeare. They only became dog-eared from overuse.

I have often tried to isolate that quality of "Zen" which attracted me so powerfully to its literature and later to the practice of zazen. But since the essence of Zen might well be what one teacher called "the moment-by-moment awakening of mind," there is little that may sensibly be said about it without succumbing to that breathless, mystery-ridden prose that drives so many sincere aspirants in the other direction. In zazen, one may hope to penetrate the ringing stillness of universal mind, and this "intimation of immortality," as Wordsworth called it, also shines forth from the brief, cryptic Zen texts, which refer obliquely to that absolute reality beyond the grasp of our linear vocabulary, yet right here in this moment, in this ink and paper, in the sound of this hand turning the page.

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Zen has been called the "religion before religion," which is to say that anyone can practice, including those committed to another faith. And that phrase evokes that natural religion of our early childhood, when heaven and a splendorous earth were one. But soon the child's clear eye is clouded over by ideas and opinions, preconceptions and abstractions. Not until years later does an instinct come that a vital sense of mystery has been withdrawn. The sun glints through the pines, and the heart is pierced in a moment of beauty and strange pain, like a memory of paradise. After that day, at the bottom of each breath, there is a hollow place that is filled with longing. We become seekers without knowing what we seek.

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