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We seek the support of all political groups and protection of the government, which is also our government, in our struggle. For too many years we have been treated like the lowest of the low. Our wages and working conditions have been determined from above, because irresponsible legislators who could have helped us, have supported the rancher's argument that the plight of the Farm Worker was a "special case." They saw the obvious effects of an unjust system, starvation wages, contractors, day hauls, forced migration, sickness, illiteracy, camps and sub-human living conditions, and acted as if they were irremediable causes. The farm worker has been abandoned to his own fate — without representation, without power — subject to mercy and caprice of the rancher. We are tired of words, of betrayals, of indifference. To the politicians we say that the years are gone when the farm worker said nothing and did nothing to help himself. From this movement shall spring leaders who shall understand us, lead us, be faithful to us, and we shall elect them to represent us. We shall be heard.

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We have had tremendous difficulties in trying to organize farmworkers. I don’t think, first of all, that we have to belabor the reason why farmworkers need a union. The horrible state in which farmworkers find themselves, faced with such extreme poverty and discrimination, has taught us that the only way we can change our situation is by organization of a union. I don’t believe that it can be done any other way. Certainly, we can’t depend on Government to do it, nor can we expect them to take the responsibility.

All my life, I have been driven by one dream, one goal, one vision: to overthrow a farm labor system in this nation that treats farm workers as if they were not important human beings. Farm workers are not agricultural implements; they are not beasts of burden to be used and discarded. That dream was born in my youth, it was nurtured in my early days of organizing. It has flourished. It has been attacked.

All farm workers, including migrants, are some of the most exploited people in the U.S. They work from dawn to dusk, often with no breaks in the heat of the day. Workers go out into fields that are often still wet with pesticides. Unable to wash, they are forced to eat with the pesticides on their hands. Many employers fail to provide them with enough water—or any at all.

One may confidently anticipate that the whole aspect of the agricultural question will undergo a change, and that...legislation will, under the pressure of the new force applied to it, be introduced for the purpose of bringing the land into the best use for the nation. Thus far the agricultural labourer has been regarded by the political economists as a mere machine—an instrument to be used for the creation of wealth, deposited in the hands of the few; not as a human being whose comfort, health, and home are to be considered, and who has a claim to such benefits as were conferred by the Factory Acts upon the labourers in towns. If his welfare cannot be sufficiently protected without the taxation of property, then property will be taxed. But it is needless now to attempt to define the measures that may be necessary for these ends. It is enough to indicate their general character. They sound the death-knell of the laissez-faire system.

For just as the worker cannot be indifferent to the economic conditions of his life in existing society, so he cannot remain indifferent to the political structure of his country. Both in the struggle for his daily bread and for every kind of propaganda looking toward his social liberation he needs political rights and liberties, and he must fight for these himself in every situation where they are denied him, and must defend them with all his strength whenever the attempt is made to wrest them from him.

To the governor and the legislature of California we say: You cannot close your eyes and ears to our needs any longer, you cannot pretend that we do not exist, you cannot plead ignorance to our problem because we are here and we embody our needs for you. And we are not alone. We are accompanied by many friends. The religious leaders of the state, spearheaded by the California Migrant Ministry, the student groups and civil rights groups that make up the movement that has been successful in securing civil rights for Negroes in this country, right-thinking citizens, and our staunchest ally, organized labor, are all in the revolution of farm labor.

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We believe it is imperative that farm laborers, among the most abused and neglected of all American workers, be included at last among those who benefit from the Fair Labor Standards Act. We want coverage extended to include those millions in retail trades, laundries, hospitals and nursing homes, restaurants, hotels, small logging operations and cotton gins who still work for starvation wages.

There are some people in this country who have forgotten that without farms there would be no factories. There are some people who must know that without our people, there would be no cities. There are those who no longer believe, it seems, in the partnership between the farmer and the Government--who tell us, on the airwaves from time to time, that we should "Get the Government out of agriculture." There are those who fail to realize that many of the problems of urban America are a reflection of the failures in rural America. And when you get the Government out of agriculture, you sometimes get the farmer off the farm. You know--as I know--that the farmer's problems are the problems of all America, and not any one group. And you know that the solutions to those problems are going to require the sympathy, the understanding, and the help of each good American in this country. So I did my spring planting a little early this year. Three weeks ago, the President sent to the Congress a message on the farmer and rural America. Just as I asked the mayors and the businessmen and other good Americans to read the report made by the national disorder commission on the problems in the cities, I ask each of you and all of you to get a copy of that message, and read the farm program outlined in that message. Try to help us preserve this freedom for the farmer and a reasonable amount of prosperity for his family. Now, when you read that message, or when you see that message, much of it is going to sound familiar to the Farmers Union, because you and your leaders designed much of it, recommended much of it, and supported all of it.

We, the undersigned, gathered in Pilgrimage to the capital of the State in Sacramento in penance for all the failings of Farm Workers as free and sovereign men, do solemnly declare before the civilized world which judges our actions, and before the nation to which we belong, the propositions we have formulated to end the injustice that oppresses us.

The present condition of the farmers and labourers of this country is the severest condemnation of the Corn-laws that can possibly be produced...let the farmer perfectly understand that his prosperity depends upon that of his customers—that the insane policy of this House has been to ruin his customers, and that acts of Parliament to keep up prices are mere frauds to put rents into the landlords' pockets, and enable him to juggle his tenants.

The present economic state of a large amount of our population is a disgrace to the American standard of living and our ideals. If we openly detest oppression as a nation, let us not condone it for just one group — the agricultural workers

We are conscious today of the significance of our present quest. If this road we chart leads to the rights and reforms we demand, if it leads to just wages, humane working conditions, protection from the misuse of pesticides, and to the fundamental right of collective bargaining, if it changes the social order that relegates us to the bottom reaches of society, then in our wake will follow thousands of American farm workers. Our example will make them free. But if our road does not bring us to victory and social change, it will not be because our direction is mistaken or our resolve too weak, but only because our bodies are mortal and our journey hard. For we are in the midst of a great social movement, and we will not stop struggling 'til we die, or win!

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