Trebuie să înțelegi întreaga viață, nu doar o mică parte a ei. De aceea trebuie să citești, de aceea trebuie să privești cerul, de aceea trebuie să c… - Jiddu Krishnamurti

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Trebuie să înțelegi întreaga viață, nu doar o mică parte a ei. De aceea trebuie să citești, de aceea trebuie să privești cerul, de aceea trebuie să cânți și să dansezi, să scrii poeme, să suferi, pentru toate acestea este viața

Romanian
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About Jiddu Krishnamurti

Jiddu Krishnamurti (11 May 1895 – 17 February 1986) was a spiritual teacher, public speaker, and writer, on psychological, sociological, and spiritual subjects.

Biography information from Wikiquote

Also Known As

Native Name: జిడ్డు
Alternative Names: J. Krishnamurti Krishnamurti J Krishnamurti Jiddu Krishnamurthy Alsion K.
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Additional quotes by Jiddu Krishnamurti

In all our relationships each one of us builds an image about the other and these two images have relationship, not the human beings themselves... The actual relationship between two human beings or between many human beings completely ends when there is the formation of images.

What brings understanding is love. When your heart is full, then you will listen to the teacher, to the beggar, to the laughter of children, to the rainbow, and to the sorrow of man. Under every stone and leaf, that which is eternal exists. But we do not know how to look for it. Our minds and hearts are filled with other things than understanding of "what is". Love and mercy, kindliness and generosity do not cause enmity. When you love, you are very near truth. For, love makes for sensitivity, for vulnerability. That which is sensitive is capable of renewal. Then truth will come into being. It cannot come if your mind and heart are burdened, heavy with ignorance and animosity.

A dialogue is very important. It is a form of communication in which question and answer continue till a question is left without an answer. Thus the question is suspended between the two persons involved in this answer and question. It is like a bud with untouched blossoms . . . If the question is left totally untouched by thought, it then has its own answer because the questioner and answerer, as persons, have disappeared. This is a form of dialogue in which investigation reaches a certain point of intensity and depth, which then has a quality that thought can never reach.

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