Religion is the vision of something which stands beyond, behind and within the passing flux of immediate things; something which is real, and yet wai… - Alfred North Whitehead

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Religion is the vision of something which stands beyond, behind and within the passing flux of immediate things; something which is real, and yet waiting to be realized; something which is a remote possibility, and yet the greatest of present facts; something that gives meaning to all that passes, and yet eludes apprehension; something whose possession is the final good, and yet is beyond all reach; something which is the ultimate ideal, and the hopeless quest.

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About Alfred North Whitehead

Alfred North Whitehead, OM (15 February 1861 – 30 December 1947) was an English mathematician and philosopher. He is best known as the defining figure of the philosophical school known as process philosophy, which today has found application to a wide variety of disciplines, including ecology, theology, education, physics, biology, economics, and psychology, among other areas.

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Additional quotes by Alfred North Whitehead

In training a child to activity of thought, above all things we must beware of what I will call "inert ideas"—that is to say, ideas that are merely received into the mind without being utilised, or tested, or thrown into fresh combinations.
In the history of education, the most striking phenomenon is that schools of learning, which at one epoch are alive with a ferment of genius, in a succeeding generation exhibit merely pedantry and routine. The reason is, that they are overladen with inert ideas. Education with inert ideas is not only useless: it is, above all things, harmful—Corruptio optimi, pessima [the corruption of the best is the worst].

[T]he order of nature cannot be justified by the mere observation of nature. For there is nothing in the present fact which inherently refers either to the past or to the future.… [I]t illustrates the anti-rationalism of the scientific public that, when Hume did appear, it was only the religious implications of his philosophy which attracted attention. This was because the clergy were in principle rationalists, whereas the men of science were content with a simple faith in the order of nature.

The nineteenth century exaggerated the power of the historical method, and assumed as a matter of course that every character should be studied only in its embryonic stage. Thus, for example, “Love” has been studied among the savages and latterly among the morons.

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