A system based on exchanging products inevitably channels wealth to a few, and no governmental change will ever be able to correct that. It isn’t a d… - Daniel Quinn

Now, the way the Zeugen imagined it, the gods have a special knowledge that enables them to rule the world. The knowledge includes the knowledge of who should live and who should die, but it embraces much more than that.This is the general knowledge the gods employ in every choice they make. What the Zeugen perceived is this, that every choice the gods make is good for one creature but evil for another, and if you think about it, it really can't be otherwise. If the quail goes out to hunt and the gods send it a grasshopper, then this is good for the quail but evil for the grasshopper. And if the fox goes out to hunt, and the gods send it a quail, then this is good for the fox but evil for the quail. And vice versa, of course.If the fox goes out to hunt, and the gods withhold the quail, then this is good for the quail but evil for the fox. Do you see what I mean?
"Of course."

And conversely, why should you be surprised if the founders of our culture, having obliterated a lifestyle tested over a period of three million years, were unable to instantly slap together a replacement that was just as good? Really, the task was a formidable one. We’ve been working at it for ten thousand years, and where are we?
The very first thing to go was the very thing that made tribal life a success: its social, economic, and political egalitarianism. As soon as our revolution began, the process of division began, between rulers and ruled, rich and poor, powerful and powerless, masters and slaves. The suffering class had arrived, and that class (as it would always be) was the masses. I won’t repeat a tale everyone knows. Just a few thousand years separates the bare beginning of our culture in rude farming villages from the age of the god-kings, when the royal classes lived in mind-boggling splendor and all the rest—the suffering masses—lived like cattle.

In 1950 there wasn’t the slightest whisper of a doubt about this anywhere in our culture, East or West, capitalist or communist. In 1950 this was something everyone could agree on: Exploiting the world was our God-given right. The world was created for us to exploit. Exploiting the world actually improved it! There was no limit to what we could do. Cut as much down as you like, dig up as much as you like. Scrape away the forests, fill in the wetlands, dam the rivers, dump poisons anywhere you want, as much as you want. None of this was regarded as wicked or dangerous. Good heavens, why would it be? The earth was created specifically to be used in this way. It was a limitless, indestructible playroom for humans. You simply didn’t have to consider the possibility of running out of something or of damaging something. The earth was designed to take any punishment, to absorb and sweeten any toxin, in any quantity. Explode nuclear weapons? Good heavens, yes—as many as you want! Thousands, if you like. Radioactive material generated while trying to achieve our God-given destiny can’t harm us.
Wipe out whole species? Absolutely! Why ever not? If people don’t need these creatures, then obviously they’re superfluous! To exercise such control over the world is to humanize it, to take us a step closer to our destiny.