But joy has nothing about which it may be joyful. Far to come after the coming of being and to marvel in front of it, joy is consubstantial with bein… - Michel Henry

This is why, as soon as this condition fails to appear, the imprescriptible love of others also disappears. The other is now just another person, a person as people are – hypocrites, liars, ambitious, sinful, egotistical, blind, fighting ferociously for their own advantage and prestige, no less combative toward others who oppose their projects and desires. Forgetful of their veritable condition and the other’s veritable condition, they behave toward themselves and others as mere people. Then the whole edifying morality that wishes to found itself on the mere person, on the rights of man, discovers its emptiness, its prescriptions are flouted, and the world is given over to horror and sordid exploitation, to massacres and genocides. It is not by chance that in the twentieth century the disappearance of “religious” morality has given rise not to a new morality, a “secular morality,” albeit a morality without any definite foundation, but to the downfall of any morality and to the terrifying and yet daily spectacle of that downfall.

To be born is not to come into the world. To be born is to come into life.

Experiencing oneself as Life does is to enjoy oneself [jouir de soi]. Enjoyment does not presuppose any differences similar to those in which the world is born: it is homogeneous phenomenological material, a monolithic affective body whose phenomenality is affectivity as such. The self-revelation of Life is not a formal structure that can be conceived on the basis of “outside oneself” and in terms of its own structures, since these are bypassed, overcome while being maintained in this very bypassing. The self-revelation of life is its enjoyment, the primordial self-enjoyment that defines the essence of Living and thus of God himself. According to Christianity, God is Love. Love is nothing other than the self-revelation of God understood as in its pathetik phenomenological essence, specifically, the self-enjoyment of absolute Life. This is why the Love of God is the infinite love in which he eternally loves himself, and the revelation of God is none other than this Love.