Life is short, but longer than necessary to fathom Islam, which is a simple subject. I still read about the history of Islam on occasion, but actuall… - Koenraad Elst

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Life is short, but longer than necessary to fathom Islam, which is a simple subject. I still read about the history of Islam on occasion, but actually this doctrine and its application offer me no intellectual challenge anymore. That does not mean it has lost my interest, but our knowledge of Islam is quite sufficient for basing action on. I remain available for formulating a policy regarding Islam based upon scientific knowledge, not the fairy tales and taboos of the current policies. But about Islam as a doctrine that motivates the actions of Muslims over the centuries, there is nothing new to understand anymore. There remain many people to convince, but mostly they have already heard the facts and simply decided to remain deaf to them. You can take a horse to the river but you cannot force it to drink. Some people are simply happier in their delusions, and only a rough collision with reality will be able to help them.

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About Koenraad Elst

Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.

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Alternative Names: Elst, Koenraad
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Additional quotes by Koenraad Elst

The astronomical lore in Vedic literature provides elements of an absolute chronology in a consistent way. For what it is worth, this corpus of astronomical indications suggests that the Rg-Veda was completed in the 4th millennium AD, that the core text of the Mahabharata was composed at the end of that millennium, and that the Brahmanas and Sutras are products of the high Harappan period towards the end of the 3rd millennium BC. This corpus of evidence is hard to reconcile with the AIT, and has been standing as a growing challenge to the AIT defenders for two centuries.

But the scholarly finding is that it has indeed changed. Caste in the age of the Ṛg-Vedic “Family Books”, India’s oldest documents, was non-existent, or at least never mentioned. Later it was understood to be hereditary though only in the fatherly line, and for the last two thousand years, it was the boxed-in endogamous institution that we have come to know.

The difference between the realities on the ground and the Hindu nationalist movement’s international reputation is breathtaking and certain to become a case study in academic malpractice once the power equation that has made this possible, changes.

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